Al-TisʿīniyyaIbn Taimiya

“…it is not denial but a perceived discrepancy,” the man replied.

Ibn ʿAbbās said (1), “Come, then; present whatever has arisen in your mind.”

The man continued, “I hear Allah saying,

‘On that Day no bonds of kinship shall remain between them, nor will they question one another.’ (2)

Yet in another verse He says,

‘They will turn to one another and begin to question each other.’ (3)

He also says,

‘They will not be able to hide any statement from Allah.’ (4)

But elsewhere He says,

‘By Allah, our Lord, we were never polytheists.’ (5)

—so in that verse they are plainly concealing!

And regarding His words,

‘Did He build the heaven? (27) He raised its canopy and perfected it, (28) He darkened its night and brought forth its daylight, (29) then, after that, He spread out the earth, (30) bringing forth from it its water and its pasture,’ (6)

this passage mentions the creation of the heaven before the earth.

Yet in another place He says,

‘Do you really disbelieve in the One who created the earth in two days… and He placed firm mountains upon it, blessed it, and apportioned its sustenance in four days, equal for those who ask; then He turned to the heaven while it was smoke and said to it and to the earth, “Come, willingly or unwillingly,” and they said, “We come willingly.”’ (7)

He also says,

‘And Allah has always been All-Forgiving, Most Merciful,’ (8)

‘And Allah has always been Almighty, All-Wise,’ (9)

‘And Allah has always been All-Hearing, All-Seeing.’ (10)

It almost sounds as though He once possessed these attributes and then they ceased!”

Ibn ʿAbbās said, “Produce whatever else remains in your heart concerning this.”

The questioner replied, “If you can explain these matters to me…”

(1) In the marginal gloss on the commentary: Ibn Abbas said. (2) Surah Al-Mu’minun, verse 101. (3) Surah As-Saffat, verse 27. In all copies: {fa aqbala ba’duhum…}, which is an error. (4) Surah An-Nisa’, verse 42. (5) Surah Al-An’am, verse 23. (6) Surah An-Nazi’at, verses 27–31. The phrase {akhraja minha ma’aha wa mar’aha} (“brought forth from it its water and pasture”) is omitted in manuscripts S and T. (7) Surah Fussilat, verses 9–11. (8) Surah An-Nisa’, verses 96, 100, 152. In manuscript S: “ghafuran hakim,” which is incorrect. (9) Surah An-Nisa’, verse 158. (10) Surah An-Nisa’, verse 134.
ما هو بتكذيب ولكن اختلاف، قال (١) : فهلم ما وقع في نفسك، فقال له الرجل: أسمع الله يقول: {فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ} (٢) ، وقال في آية أخرى: {وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ} (٣) ، وقال في آية أخرى: {وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا} (٤) ، وقال في آية أخرى {وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ} (٥) ، فقد كتموا في هذه الآية، وفي قوله: {أَمِ السَّمَاءُ بَنَاهَا (٢٧) رَفَعَ سَمْكَهَا فَسَوَّاهَا (٢٨) وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا (٢٩) وَالْأَرْضَ بَعْدَ ذَلِكَ دَحَاهَا (٣٠) أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا} (٦) ، فذكر في هذه الآية خلق السماء قبل الأرض، وقال في الآية الأخرى: {أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ذَلِكَ رَبُّ الْعَالَمِينَ (٩) وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ (١٠) ثُمَّ اسْتَوَى إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ} (٧) وقوله: {وَكَانَ اللَّهُ غَفُورًا رَحِيمًا} (٨) {وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا} (٩) {وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا} (١٠) وكأنه كان ثم انقضى، فقال ابن عباس: هات ما في نفسك من هذا، فقال السائل: إذا أنبأتني بهذا
(١) في تغليق التعليق: قال ابن عباس. (٢) سورة المؤمنون، الآية: ١٠١. (٣) سورة الصافات، الآية: ٢٧. في جميع النسح: {فَأَقْبَلَ بَعْضُهُمْ. .} وهو خطأ. (٤) سورة النساء، الآية: ٤٢. (٥) سورة الأنعام، الآية: ٢٣. (٦) سورة النازعات، الآيات: ٢٧ - ٣١. {أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا} لم تذكر في: س، ط. (٧) سورة فصلت، الآيات: ٩ - ١١. (٨) سورة النساء، الآيات: ٩٦، ١٠٠، ١٥٢. في س: "غفورًا حكيمًا" وهو خطأ. (٩) سورة النساء، الآية: ١٥٨. (١٠) سورة النساء، الآية: ١٣٤.

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