Al-TisʿīniyyaIbn Taimiya

—who reported that the Messenger of Allah, may Allah bless him and grant him peace, said:

“There is not one of you except that Allah will speak to him, with no interpreter (1) between Him and him.” (2)

He then said: As for their claim that speech can exist only by way of an internal cavity, a mouth, lips, and a tongue—did not Allah, Mighty and Majestic, say to the heavens and the earth:

“Come willingly or unwillingly!” They said, “We come willingly.” (3)

Do you imagine (4) that their reply came forth from a chest cavity, lips, and a tongue (5)?

And Allah said:

“And We subjected the mountains along with David, and they glorified Us.” (6)

Do you think those mountains glorified Him with a chest cavity, a mouth (7), a tongue, and lips?

Likewise, when the bodily limbs bear witness against the disbeliever and he says (8):

“Why did you testify against us?” they will answer, “Allah, Who has made all things speak, is the One Who has made us speak.” (9)

Do you imagine

= al-Nubala (The Nobles) by al-Dhahabī, vol. 3, pp. 162–165; al-Isābah fī Tamyīz al-Ṣaḥābah (Distinguishing the Companions) by Ibn Ḥajar, vol. 2, p. 468. (1) In Al-Radd ‘alā al-Jahmīyyah: “rabbu-hu mā baynahu wa baynahu” (“His Lord is between him and himself”). (2) Narrated by Muslim in this wording, with the rest: “He looks to his right and sees nothing but what he has sent ahead; he looks to his left (ashʾam, i.e. his left side) and sees nothing but what he has sent ahead; he looks before him and sees nothing but the Fire confronting him. So fear Allāh, even with half a date.” See Ṣaḥīḥ Muslim 2:703–704, Book of Zakāh, chapter “Encouraging charity even with half a date or a good word, and that it is a shield against the Fire,” ḥadīth 67. It is also narrated by al-Bukhārī 8:202, Book of Tawḥīd, chapter “The speech of the Lord, Mighty and Majestic, on the Day of Resurrection to the Prophets and others,” with a slight variation in wording. (3) Surah Fussilat (41:11). (4) In the S and T editions: “atarahu” (“Do you see him?”); in Al-Radd ‘alā al-Jahmīyyah: “ataraha” (“Do you see it?”). (5) In Al-Radd ‘alā al-Jahmīyyah: “bi jawf wa fam wa shafatayni wa lisān wa adawāt…” (“by the inner cavity, mouth, two lips, tongue, and speech organs…”). (6) Surah al-Anbiyā’ (21:79). (7) In the S and T editions: “… bi fam wa jawf …”; in Al-Radd ‘alā al-Jahmīyyah: “ataraha sabahat…” (“Do you see it ‘sabahat’…?”). (8) In the S, T and Al-Radd ‘alā al-Jahmīyyah: “fa-qālū” (“and they said”). (9) Surah Fussilat (41:21).
قال: قال رسول الله - صلى الله عليه وسلم -: "ما منكم من أحد إلا سيكلمه الله ليس (١) بينه وبينه ترجمان" (٢) . قال: وأما قولهم: إن الكلام لا يكون إلّا من جوف وفم وشفتين ولسان، أليس الله عزَّ وجلَّ قال للسموات والأرض: {ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ} (٣) ، أترى (٤) أنها قالت: بجوف وشفتين ولسان (٥) ؟، وقال الله: {وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ} (٦) ، أتراها أنها سبحت بجوف وفم (٧) ولسان وشفتين؟ والجوارح إذا شهدت على الكافر فقال (٨) : {لِمَ شَهِدْتُمْ عَلَيْنَا قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ} (٩) أتراها
= النبلاء -للذهبي ٣/ ١٦٢ - ١٦٥. والإصابة في تمييز الصحابة -لابن حجر - ٢/ ٤٦٨. (١) في الرد على الجهمية: "ربه ما بينه وبينه". (٢) رواه مسلم بهذا اللفظ وبقيته: ". . فينظر أيمن منه فلا يرى إلّا ما قدم، وينظر أشأم منه -أي: إلى جانبه الأيسر- فلا يرى إلا ما قدم، وينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا الله ولو بشق تمرة". راجع: صحيح مسلم ٢/ ٧٠٣، ٧٠٤ كتاب الزكاة- باب الحث على الصدقة ولو بشق تمرة أو كلمة طيبة، وأنها حجاب من النار. حديث / ٦٧. ورواه البخاري ٨/ ٢٠٢ كتاب التوحيد / باب كلام الرب عزَّ وجلَّ يوم القيامة مع الأنبياء وغيرهم. مع اختلاف يسير في اللفظ. (٣) سورة فصلت، الآية: ١١. (٤) في س، ط: "أتراه". وفي الرد على الجهمية: "أتراها". (٥) في الرد على الجهمية: "بجوف وفم وشفتين ولسان وأدوات. . ". (٦) سورة الأنبياء، الآية: ٧٩. (٧) في س، ط: ". . بفم وجوف. . ". وفي الرد على الجهمية: "أتراها سبحت. . ". (٨) في س، ط، والرد على الجهمية: "فقالوا". (٩) سورة فصلت، الآية: ٢١.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies