Al-TisʿīniyyaIbn Taimiya

and when Allah—majestic is His Glory—employs jaʿala with the meaning of khalq (creation), it signifies nothing but creating, standing in place of khalaqa and never departing from (1) that sense. Among (2) the passages in which Allah uses jaʿala in the sense of creating is His saying (3):

“All praise belongs to Allah who created the heavens and the earth and made the darkness and the light” (4)—
meaning: He created the darkness and the light (5).

He also said (6): “We have made the night and the day two signs” (7), i.e., We created the night and the day as two signs; and He said: “and He has made the sun a radiant lamp” (8); and He said: “It is He who created you from a single soul and made from it its spouse” (9), meaning: He created from it its spouse—He created Eve from Adam; and He said: “and He has set therein firm mountains” (10).

There are many such examples in the Quran; all of these and whatever is like them (11) can bear (12) only the sense of creating.

Conversely, His words, “Allah has not made any bahira” (13), do not mean that Allah created a bahira; and His address to Abraham, “Indeed, I am going to make you a leader for mankind” (14), does not mean, “I am going to create you.”

(1) In the printed edition: “an.” (2) In all manuscripts: “fama,” which is a scribal error; the correct reading is attested in al-Radd ’ala al-Jahmiyya. (3) In all manuscripts: “…khalaqa kathalik qawluhu”; the text is incoherent without the word “kathalik.” (4) Surah al-An‘ām 1: in Ms. S the reading is “al-hamdu Allah” instead of “al-hamdu lillāh,” which is an error. (5) The text enclosed in brackets is omitted in Ms. S. (6) The words in brackets constitute an addition required by the context. (7) Surah al-Isrā’ verse 12. (8) Surah Nūḥ verse 16: in all manuscripts the phrase “waja‘alnā ash-shams…” appears, which is incorrect. (9) Surah al-A‘rāf verse 189. (10) Surah al-Naml verse 61. (11) In Ms. S and the printed edition: “mithālahu.” (12) In Ms. S and the printed edition: “lā yakun mithālahu.” (13) Surah al-Mā’idah verse 103. (14) Surah al-Baqara verse 124.
(خلق) ، والذي قال الله جل جلاله (جعل) على معنى (خلق) لا يكون إلّا خلقًا ولا يقوم إلا مقام خلق لا يزول عنه (١) المعنى. فممّا (٢) قال الله (جعل) على معنى (خلق) ، قوله (٣) {الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ} (٤) [يعني: خلق الظلمات والنور] (٥) ، [وقال] (٦) : {وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ} (٧) يقول: خلقنا الليل والنهار آيتين، وقال: {وَجَعَلَ الشَّمْسَ سِرَاجًا} (٨) وقال: {هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا} (٩) يقول: خلق منها زوجها، خلق من آدم حوى، وقال: {وَجَعَلَ لَهَا رَوَاسِيَ} (١٠) ومثله في القرآن كثير، فهذا وما كان أمثاله (١١) لا يكون (١٢) إلّا على معنى خلق. وقوله {مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ} (١٣) لا يعني ما خلق الله من بحيرة، وقال الله لإبراهيم: {إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا} (١٤) لا يعني إني خالقك
(١) في ط: "عن". (٢) في جميع النسح: "فما". وهو تصحيف. والمثبت من الرد على الجهمية. (٣) في جميع النسخ: ". . خلق كذلك قوله" والكلام لا يستقيم بدون كلمة "كذلك". (٤) سورة الأنعام، الآية: ١. في س: "الحمد الله" بدلًا من "الحمد لله". وهو خطأ. (٥) ما بين المعقوفتين ساقط من: س. (٦) ما بين المعقوفتين زيادة يقتضيها السياق. (٧) سورة الإسراء، الآية: ١٢. (٨) سورة نوح، الآية: ١٦. في جميع النسخ: "وجعلنا الشمس. . " وهو خطأ. (٩) سورة الأعراف، الآية: ١٨٩. (١٠) سورة النمل، الآية: ٦١. (١١) في س، ط: "مثاله". (١٢) في س، ط: "لا يكون مثاله". (١٣) سورة المائدة، الآية: ١٠٣. (١٤) سورة البقرة، الآية: ١٢٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies