Al-TisʿīniyyaIbn Taimiya

We say: Allah will bring out of the Fire a people who have been thoroughly scorched, through the intercession of Muhammad—may Allah bless him and grant him peace—(1).

We believe in the torment of the grave, and we declare that the Pond, the Balance, and the Bridge are realities (2); that resurrection after death is true; and that Allah will assemble His servants at the Place of Standing and call the believers to account.

We hold that faith is words and deeds; it increases and decreases. We accept the authentic narrations (3) on this matter that have reached us from the Messenger of Allah—may Allah bless him and grant him peace—transmitted by trustworthy narrators, each upright narrator receiving it from another until the report terminates with the Messenger of Allah—may Allah bless him and grant him peace.

We profess (4) love for the salaf (the early generations) whom Allah (5) chose for the companionship of His Prophet. We laud them with the praise that Allah has bestowed upon them and we regard ourselves as their allies (6).

We say: The imam (7) after the Messenger of Allah—may Allah bless him and grant him peace—was Abu Bakr, may Allah be pleased with him; Allah strengthened the religion through him and made it victorious over the apostates. The Muslims advanced him to the caliphate just as the Messenger of Allah—may Allah bless him and grant him peace—had advanced him [to lead the prayer] (8). After him came ʿUmar ibn al-Khattab, may Allah be pleased with him; then ʿUthman ibn ʿAffan, may Allah illumine his face—those who killed him (9) did so unjustly and in aggression; and finally ʿAli ibn Abi Talib, may Allah be pleased with him. These, then, are the imams after the Messenger of Allah—may Allah bless him and grant him peace—and their caliphate is the caliphate of prophethood.

(1) In al-Ibānah: "… the Prophet (peace be upon him) … confirming what the narrations have conveyed from the Messenger of God (peace be upon him)." (2) In al-Ibānah: "… concerning the punishment of the grave and the ḥawd (Pond), and indeed the mīzān (Balance) is true and the ṣirāṭ (Path) is true." (3) In Tabyīn Kaḏib al-Muftarī: "… regarding the narrations." (4) In the S and Ṭ editions: "wa-nadīnu Allāh" (we commit ourselves to God). (5) The text enclosed in brackets is an addition from the S and Ṭ editions and from al-Ibānah. (6) In al-Ibānah: "Allāhu bihi ʿalayhim wa-natawallāhum ajmaʿīn" (God by it upon them, and we take them all as our guardians). (7) In al-Ibānah: "al-imām al-fāḍil" (the virtuous Imam). (8) The passage enclosed in brackets is an addition from the S and Ṭ editions. In al-Ibānah: "liṣ-ṣalāh" (for prayer) and "wa-sammawhu bi-ajmaʿihim khalīfat rasūl Allāh" (and they unanimously named him ‘Caliph of the Messenger of God’ (peace be upon him)). (9) In al-Ibānah: "… ʿUthmān ibn ʿAffān (may God be pleased with him) and indeed those who killed him, they killed him."
ونقول: إن الله يخرج من النار قومًا بعدما امتحشوا بشفاعة محمَّد - صلى الله عليه وسلم - (١) . ونؤمن بعذاب القبر، ونقول: إن الحوض والميزان والصراط حق (٢) والبعث بعد الموت حق، وأن الله يوقف العباد بالموقف ويحاسب المؤمنين. وأن الإيمان قول وعمل يزيد وينقص، ونسلم الروايات (٣) الصحيحة في ذلك عن رسول الله - صلى الله عليه وسلم - التي رواها الثقات عدل عن عدل حتى تنتهي الرواية إلى رسول الله - صلى الله عليه وسلم -. وندين (٤) بحب السلف الذين اختارهم [الله] (٥) لصحبة نبيه، ونثني عليهم بما أثنى الله عليهم، ونتولاهم (٦) . ونقول: إن الإِمام (٧) بعد رسول الله - صلى الله عليه وسلم - أبو بكر - رضي الله عنه - وإن الله تعالى أعز به الدين، وأظهره على المرتدين وقدمه المسلمون للإمامة كما قدمه رسول الله - صلى الله عليه وسلم - [للصلاة] (٨) ، ثم عمر بن الخطاب - رضي الله عنه - ثم عثمان بن عفان - نضر الله وجهه - قتله قاتلوه (٩) ظلمًا وعدوانًا، ثم علي بن أبي طالب - رضي الله عنه - فهؤلاء الأئمة بعد رسول الله - صلى الله عليه وسلم - وخلافتهم خلافة النبوة.
(١) في الإبانة:. . . النبي - صلى الله عليه وسلم - تصديقًا لما جاءت به الروايات عن رسول الله - صلى الله عليه وسلم -. (٢) في الإبانة:. . بعذاب القبر وبالحوض، وإن الميزان حق والصراط حق. . (٣) في تبيين كذب المفتري: للروايات. . (٤) في س، ط: وندين الله. (٥) ما بين المعقوفتين زيادة من: س، ط، والإبانة. (٦) في الإبانة:. . . الله به عليهم ونتولاهم أجمعين. . (٧) في الإبانة:. . الإِمام الفاضل. (٨) ما بين المعقوفتين زيادة من: س، ط. وفي الإبانة: للصلاة وسموه بأجمعهم خليفة رسول الله - صلى الله عليه وسلم -. . (٩) في الإبانة:. . عثمان بن عفان - رضي الله عنه - وإن الذين قتلوه قتلوه. .

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