Al-TisʿīniyyaIbn Taimiya

We affirm for Allah hearing and sight and do not deny them, as did the Muʿtazilah, the Jahmiyyah, and the Khawārij.

We declare that the speech of Allah is uncreated, and that He brings nothing into existence except that He says to it, “Be,” and it is—just as He says,

“Indeed, Our command, when We intend a thing, is only that We say to it, ‘Be,’ and it is.” (1) (2)

Nothing occurs on earth—[anything] (3) of good or evil—except by Allah’s will. All things come to be by the will of Allah, and no one can do a thing before Allah does it.

No one can dispense (4) with Allah, nor can we evade His knowledge.

There is no creator but Allah. The deeds of the servants are created by Allah and lie within His power, as He says:

“Allah created you and what you do.” (5)

The servants are incapable of creating anything; rather, they themselves are created, as He says:

“Is there any creator other than Allah?” (6),

and as He says:

“They create nothing, yet they themselves are created.” (7),

and as He says:

“Is He who creates like one who does not create?” (8),

and as He says:

“Were they created out of nothing, or are they the creators?” (9).

Such statements abound throughout the Book of Allah.

(1) Surah al-Nahl, 16:40. (2) The text in parentheses is an addition found in manuscript T, in al-Ibana and in Tabyin Kadhb al-Muftari. (3) The text in parentheses is an addition found in manuscripts S and T, in al-Ibana and in Tabyin Kadhb al-Muftari. (4) In al-Ibana and in Tabyin Kadhb al-Muftari: “wa la nastaghni” (“and we do not need”). (5) Surah al-Saffat, 37:96. (6) Surah Fatir, 35:3. (7) Surah al-Nahl, 16:20. (8) Surah al-Nahl, 16:17. (9) Surah al-Tur, 52:35.
ونثبت لله السمع والبصر، ولا ننفي ذلك، كما نفته المعتزلة والجهمية والخوارج. ونقول: إن كلام الله غير مخلوق، وإنه لم يخلق شيئًا إلا وقد قال له: كن فيكون، [كما قال: {إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ} (١) ] (٢) . وإنه لا يكون في الأرض [شيء] (٣) من خير وشر إلا ما شاء الله، وإن الأشياء تكون بمشيئة الله، وإن أحدًا لا يستطيع أن يفعل شيئًا قبل أن يفعله الله. ولا يستغني (٤) عن الله، ولا نقدر على الخروج من علم الله. وإنه لا خالق إلا الله، وإن أعمال العباد مخلوقة لله مقدورة له، كما قال: {وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ} (٥) ، وإن العباد لا يقدرون أن يخلقوا شيئًا وهم يخلقون، كما قال: {هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ} (٦) ، وكما قال: {لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ} (٧) ، وكما قال: {أَفَمَنْ يَخْلُقُ كَمَنْ لَا يَخْلُقُ} (٨) ، وكما قال: {أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ} (٩) وهذا في كتاب الله كثير.
(١) سورة النحل، الآية: ٤٠. (٢) ما بين المعقوفتين زيادة من: ط، والإبانة، وتبيين كذب المفتري. (٣) ما بين المعقوفتين زيادة من: س، ط، والإبانة، وتبيين كذب المفتري. (٤) في الإبانة، وتبيين كذب المفتري: ولا نستغني. (٥) سورة الصافات، الآية: ٩٦. (٦) سورة فاطر، الآية: ٣. (٧) سورة النحل، الآية: ٢٠. (٨) سورة النحل، الآية: ١٧. (٩) سورة الطور، الآية: ٣٥.

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