Al-TisʿīniyyaIbn Taimiya

If someone were to ask1, “You have rejected the views of the Muʿtazilah, the Qadariyyah, the Jahmiyyah, the Ḥarūriyyah, the Rāfiḍah, and the Murjiʾah; then tell us the doctrine you affirm and the religion you follow,”

the reply would be:

Our doctrine, which we profess, and our religion, to which we adhere2, is to hold fast to the Book of Allah and the Sunnah of His Prophet3—may Allah bless him and grant him peace—as well as to what has been narrated from the Companions, the Followers, and the leading hadith scholars. To all of this we cling. We also adopt the position of Aḥmad ibn Ḥanbal4—may Allah illuminate his face, raise his rank, and grant him an abundant reward—and we keep away from anyone who opposes his stance. He was the virtuous imam, the consummate leader through whom Allah made the truth manifest when misguidance became widespread, clarified the path, suppressed the innovations of the innovators, the deviations of the deviant, and the doubts of the doubters. So may Allah’s mercy be upon him, that foremost imam and great teacher, and upon all the imams of the Muslims.

In sum, our creed is this: We affirm Allah, His angels, His books, and His messengers; everything that has come from Allah; and all that the trustworthy transmitters have reported from the Messenger of Allah—may Allah bless him and grant him peace—we reject none of it whatsoever.

We hold that Allah is one God—unique, singular, self-sufficient—with no deity besides Him5; He has taken neither consort nor child.

We hold that Muḥammad is His servant and His messenger6, and that Paradise and Hellfire are real.

(1) In al-Ibana: “If someone says to us….” This passage represents the discourse of Abu al-Hasan al-Ashari in al-Ibana as transmitted by Ibn Asakir in Tabyin Kidhb al-Muftari. It continues seamlessly from what precedes it in both works, although in al-Ibana it is headed “Chapter on Clarifying the Statements of the People of Truth and of the Sunnah.” (2) In al-Ibana and in Tabyin Kidhb al-Muftari: the version which we adopt. (3) In al-Ibana: “… with the Book of our Lord, Exalted and Glorious, and the Sunnah of our Prophet ….” (4) In al-Ibana: “… and what Abu Abd Allah Ahmad ibn Muhammad ibn Hanbal used to say.” (5) In al-Ibana: “And that Allah, Exalted and Glorious, is one God; there is no deity except Him; the One, the Eternal Refuge, who has taken none ….” (6) In al-Ibana: Addition: “He sent him with guidance and the religion of truth ….”
فإن قال قائل (١) : قد أنكرتم قول المعتزلة والقدرية والجهمية والحرورية والرافضة والمرجئة، فعرفونا قولكم الذي به تقولون، وديانتكم التي بها تدينون. قيل له: قولنا الذي به نقول وديانتنا التي بها ندين (٢) ، التمسك بكتاب الله وسنة نبيه (٣) - صلى الله عليه وسلم - وما روي عن الصحابة والتابعين وأئمة الحديث، ونحن بذلك معتصمون، وبما كان عليه أحمد بن حنبل (٤) -نضر الله وجهه ورفع درجته وأجزل مثوبته- قائلون، ولمن خالف قوله مجانبون، لأنه الإِمام الفاضل، والرئيس الكامل، الذي أبان الله به الحق عند ظهور الضلال، وأوضح به المنهاج، وقمع به بدع المبتدعين وزيغ الزائغين وشك الشكاكين، فرحمة الله عليه من إمام مقدم، وكبير مفهم، وعلى جميع أئمة المسلمين. وجملة قولنا: إنا نقر بالله وملائكته وكتبه ورسله، وما جاءه من عند الله، وما رواه الثقات عن رسول الله - صلى الله عليه وسلم - لا نرد من ذلك شيئًا. وأن الله إله واحد فرد أحد صمد لا إله غيره (٥) لم يتخذ صاحبة ولا ولدًا. وأن محمدًا عبده ورسوله (٦) . وأن الجنة والنار حق.
(١) في الإبانة: فإن قال لنا قائل:. . ولا زال الكلام لأبي الحسن الأشعري في "الإبانة" فيما نقله عنه ابن عساكر في "تبيين كذب المفتري"، والكلام متصل بما قبله فيهما، إلا أنه عنون له في الإبانة بـ "باب في إبانة قول أهل الحق والسنة". (٢) في الإبانة، وتبيين كذب المفتري: التي ندين بها. (٣) في الإبانة:. . بكتاب ربنا - عَزَّ وَجَلَّ - وبسنة نبينا. . (٤) في الإبانة:. . وبما كان يقول به أبو عبد الله أحمد بن محمَّد بن حنبل. (٥) في الإبانة: وإن الله - عَزَّ وَجَلَّ - إله واحد لا إله إلا هو فرد صمد لم يتخذ. . (٦) في الإبانة: زيادة: "أرسله بالهدى ودين الحق. . ".

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