al-Radd ala Man Ajaza Tahdhib al-LihyahHamoud ibn Abdallah At-Touwaïjri

their slumber. End quote.

Ibn Kathir, commenting on the Almighty’s words, “Had you looked at them, you would surely have turned and fled from them, and you would have been filled with terror of them” (18:18), said:
“Allah cast upon them such awe that no one who fixed his gaze on them could but be struck with fear, for He had enveloped them in majesty and dread so that no one might draw near them or lay a hand upon them until the decree reached its appointed term and their period of sleep, which Allah—blessed and exalted—had willed for them, came to an end. All of this took place out of His perfect wisdom, conclusive proof, and all-embracing mercy.” End quote.

These, then, are the statements of the leading exegetes concerning the People of the Cave. Not one of them says that their beards covered their faces or that their nails reached the ground. A few have merely mentioned, in tentative language, the weak notion that their hair and nails had grown very long—but there is no evidence whatsoever for this claim. Hence Ibn Jarir and Ibn Kathir omitted it from their respective commentaries, both of which are among the finest and the furthest removed from padding their works with unsound reports. They recorded only the opinion indicated by the context of the noble verse: that Allah clothed them in awe so that no one would venture near them until the divinely decreed span of their slumber had run its course.

رقدتهم انتهى. وقال ابن كثير في الكلام على قوله تعالى: ﴿لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا﴾ أي أنه تعالى ألقى عليهم المهابة بحيث لا يقع نظر أحد عليهم إلا هابهم؛ لما ألبسوا من المهابة والذعر لئلا يدنو منهم أحد، ولا تمسهم يد لامس حتى يبلغ الكتاب أجله، وتنقضي رقدتهم التي شاء ﵎ فيهم لما له في ذلك من الحكمة والحجة البالغة، والرحمة الواسعة انتهى. فهذه أقوال أكابر المصنفين في التفسير فيما يتعلق بأصحاب الكهف، ولم يذكر أحد منهم أن لحاهم قد غطت وجوههم، وأن أظفارهم قد وصلت إلى الأرض، وإنما ذكر بعضهم قولاً ضعيفًا ذكروه بصيغة التمريض أن شعورهم وأظفارهم طالت جدًا. وهذا القول لا دليل عليه؛ ولهذا لم يذكره ابن جرير، ولا ابن كثير في تفسيريهما اللذين هما أحسن التفاسير وأبعدها عن الحشو بالأقوال الضعيفة. وإنما ذكرا القول الذي يدل عليه سياق الآية الكريمة وهو أن الله تعالى ألبسهم الهيبة حتى لا يدنو منهم أحد حتى تنقضي رقدتهم التي كتبها الله وقدرها عليهم.

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