al-Radd ala Man Ajaza Tahdhib al-LihyahHamoud ibn Abdallah At-Touwaïjri

and you would have been filled with terror. He goes on: “Your very self would have been seized with fright at the mere sight of them, because of the aura of majesty with which Allah had clothed them, so that no one could reach them nor could any hand touch them until the decree written for them reached its appointed term and His power and sovereignty awakened them from their slumber at the moment He willed, making them a lesson for whomsoever of His creation He pleased and a sign for those of His servants against whom He intended to establish proof, so that all would know that the promise of Allah is true and that the Hour is coming—there is no doubt about it.” End quote.

Ibn al-Jawzi, commenting on Allah’s words, “and you would have been filled with terror,” said: “That is, fear and dread; for Allah protected them by surrounding them with terror so that no one could enter upon them. It is also said that their hair and nails had grown extremely long, and therefore anyone who looked at them would have fled in alarm.” This was reported by al-Zajjaj. End quote.

Al-Zamakhshari, on the same verse, said: “Terror here means the fear that fills the breast, and that is because of the awe with which Allah invested them. It has also been said that it was on account of the length of their nails and hair and the large size of their bodies, and it has been said it was due to the desolation of their place.” End quote.

Al-Baghawi, commenting on Allah’s words, “Had you looked at them, you would have turned and fled from them,” said: “because of the awe with which Allah invested them, so that no one could reach them until the decree had run its course; then Allah Most High would awaken them from…"

ولملئت منهم رعبًا. يقول: ولملئت نفسك من إطلاعك عليهم فزعًا لما كان الله ألبسهم من الهيبة؛ كي لا يصل إليهم واصل، ولا تلمسهم يد لامس حتى يبلغ الكتاب فيهم أجله، وتوقظهم من رقدتهم قدرته وسلطانه في الوقت الذي أراد أن يجعلهم عبرة لمن شاء من خلقه، وآية لمن أراد الاحتجاج بهم عليهم من عباده ليعلموا أن وعد الله حق وأن الساعة آتية لا ريب فيها انتهى. وقال ابن الجوزي في تفسير قوله تعالى: ﴿وَلَمُلِئْتَ مِنْهُمْ رُعْبًا﴾ أي فزعًا وخوفًا وذلك أن الله منعهم بالرعب؛ لئلا يدخل إليهم أحد، وقيل إنها طالت شعورهم وأظفارهم جدًا فلذلك كان الرائي لهم لو رآهم هرب مرعوبًا حكاه الزجاج انتهى. وقال الزمخشري في الكلام على قوله تعالى: ﴿وَلَمُلِئْتَ مِنْهُمْ رُعْبًا﴾، وهو الخوف الذي يرعب الصدر أي يملؤه، وذلك لما ألبسهم الله من الهيبة. وقيل لطول أظفارهم وشعورهم، وعظم أجرامهم، وقيل لوحشة مكانهم انتهى. وقال البغوي في الكلام على قوله تعالى: ﴿لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا﴾ لما ألبسهم الله من الهيبة حتى لا يصل إليهم أحد حتى يبلغ الكتاب أجله، فيوقظهم الله تعالى من

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