al-Radd ala Man Ajaza Tahdhib al-LihyahHamoud ibn Abdallah At-Touwaïjri

Section: The author’s claim that the Prophet’s instruction to trim the mustaches, grow the beards, and honor them was merely because he ﷺ found thick beards irritating

The writer of the spurious article said: “All there is to the matter is that the Prophet—may Allah bless him and grant him peace—disliked the sight of a bushy beard and felt uneasy about it, so he said, ‘Trim the mustaches and honor the beards.’ Honor them, meaning: neaten them, tidy them, comb them—not ‘leave them uncut,’ for they are already naturally grown.”

Our reply is as follows: His assertion that the Prophet—may Allah bless him and grant him peace—disliked seeing a full beard and was disturbed by it is sheer fabrication against the Prophet. It is mass-transmitted that he said, “Whoever deliberately lies about me, let him take his seat in the Fire.” The Prophet used to command that the beard be allowed to grow and be kept plentiful, and he forbade imitating the Magians who shaved their beards. He himself had a thick, substantial beard that filled his upper chest. It is also related that he disliked looking at the two Magians who entered upon him with their beards shaved and their mustaches left long, and that he reproved them for it. After this, could any rational person maintain that the Prophet disliked the sight of a thick beard and was disturbed by it? Certainly not; no one possessing even the slightest degree of reason would say so. How could the Prophet have ordered that the beard be grown and maintained while at the same time disliking the very sight of a thick beard and feeling uneasy about it, or have left his own beard until it became full

فصل: ادعاء صاحب المقال أن أمر النبي بحف الشوارب وإعفاء اللحى وإكرامها كان لمجرد أنه ﷺ يتضايق منها وقال صاحب المقال الباطل: كل ما في الأمر أن النبي ﷺ كان يكره رؤية اللحية الكثة ويتضايق منها فقال: «حفوا الشوارب وأكرموا اللحى» أكرموها بمعنى هذبوها رتبوها امشطوها، وليست بمعنى أطلقوها لأنها مطلقة أصلاً. والجواب أن يقال: أما قوله: إن النبي ﷺ كان يكره رؤية اللحية الكثة ويتضايق منها، فهو من الافتراء على النبي ﷺ، وقد تواتر عنه ﷺ أنه قال: «من كذب عليّ متعمدًا فليتبوأ مقعده من النار»، وقد كان النبي ﷺ يأمر بإعفاء اللحية وتوفيرها، وينهى عن التشبه بالمجوس الذين كانوا يحلقون لحاهم، وكان ﷺ كثّ اللحية ضخمها عظيمها قد ملأت نحره، وروي عنه ﷺ أنه كره النظر إلى المجوسين اللذين دخلا عليه وقد حلقا لحاهما وأعفيا شواربهما وأنه أنكر عليهما، فهل يقول عاقل بعد هذا إن النبي ﷺ كان يكره رؤية اللحية الكثة ويتضايق منها، كلا لا يقول ذلك من له أدنى مسكة من عقل. وما كان النبي ﷺ يأمر بإعفاء اللحية وتوفيرها، وهو مع ذلك يكره رؤية اللحية الكثة ويتضايق منها، وما كان يعفى لحيته حتى كانت كثة

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies