Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

there is no benefit in making a specification except to limit the ruling to the party named, and only where the text gives no explicit indication that the unmentioned case shares the same ruling as the stated one. Here, when Allah sent Muhammad—may Allah bless him and grant him peace—He commanded him to warn his nearest kinsfolk first, then the Unlettered Arabs, and thereafter the People of the Scripture, the Magians, and others. This has already been set out in detail.

لَمْ يَكُنْ فِي التَّخْصِيصِ فَائِدَةٌ سِوَى الِاخْتِصَاصِ بِالْحُكْمِ، وَلَمْ يَكُنْ هُنَا تَصْرِيحٌ بِأَنَّ حُكْمَ الْمَسْكُوتِ كَحُكْمِ الْمَنْطُوقِ، وَهُنَا لَمَّا بَعَثَ اللَّهُ مُحَمَّدًا - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، أَمَرَهُ أَنْ يُنْذِرَ عَشِيرَتَهُ الْأَقْرَبِينَ أَوَّلًا، ثُمَّ يُنْذِرُ الْعَرَبَ الْأُمِّيِّينَ ثُمَّ أَهْلَ الْكِتَابِ وَالْمَجُوسَ وَغَيْرَهُمْ، وَقَدْ تَقَدَّمَ بَسْطُ هَذَا.

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