Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

—peace be upon them all—this wording never refers to Allah’s own life, nor to any attribute inherent in Him.

What it does denote is the assistance with which Allah supports the prophets and His saints: the guidance, light, revelation, and strengthening that He places in their hearts, together with the angels He dispatches for that purpose. This is what the prophets themselves call the Holy Spirit; it was not reserved for the Messiah alone, as Muslims and the People of the Book alike acknowledge. Rather, Allah bestowed it upon other prophets and righteous people as their own scriptures attest: the Holy Spirit was with David and others, and, in their view, was likewise present with the disciples.

So too, the Seal of the Messengers used to say to Ḥassān ibn Thābit:

“Indeed, the Holy Spirit is with you as long as you defend His Prophet,”

and he would pray:

“O Allah, strengthen him with the Holy Spirit.”

Allah the Exalted has also said about His believing servants:

“You will not find a people who believe in Allah and the Last Day loving those who oppose Allah and His Messenger, even though they be their fathers, their sons, their brothers, or their kindred. Such are the ones in whose hearts He has inscribed faith and whom He has supported with a spirit from Him.” ⦗58:22⦘

- عَلَيْهِمُ السَّلَامُ - لَا يُرَادُ بِهَذَا قَطُّ حَيَاةُ اللَّهِ وَلَا صِفَةٌ قَائِمَةٌ بِهِ. وَإِنَّمَا يُرَادُ بِهِ مَا أَيَّدَ اللَّهُ بِهِ الْأَنْبِيَاءَ وَالْأَوْلِيَاءَ، وَيَجْعَلُهُ فِي قُلُوبِهِمْ مِنْ هُدَاهُ وَنُورِهِ وَوَحْيِهِ وَتَأْيِيدِهِ، وَمِمَّا يُنَزِّلُ بِذَلِكَ مِنَ الْمَلَائِكَةِ، وَهَذَا الَّذِي تُسَمِّيهِ الْأَنْبِيَاءُ رُوحَ الْقُدُسِ لَمْ يَخْتَصَّ بِهِ الْمَسِيحُ، بِاتِّفَاقِ الْمُسْلِمِينَ وَأَهْلِ الْكِتَابِ، بَلْ قَدْ أَنْزَلَهُ عَلَى غَيْرِهِ مِنَ الْأَنْبِيَاءِ وَالصَّالِحِينَ كَمَا هُوَ مَوْجُودٌ فِي كُتُبِهِمْ: إِنَّ رُوحَ الْقُدُسِ كَانَتْ فِي دَاوُدَ وَغَيْرِهِ، وَكَانَتْ أَيْضًا عِنْدَهُمْ فِي الْحَوَارِيِّينَ. وَهَكَذَا خَاتَمُ الرُّسُلِ، كَانَ يَقُولُ لِحَسَّانِ بْنِ ثَابِتٍ: «إِنَّ رُوحَ الْقُدُسِ مَعَكَ مَا دُمْتَ تُدَافِعُ عَنْ نَبِيِّهِ» ، وَيَقُولُ «اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ» . وَقَدْ قَالَ اللَّهُ - تَعَالَى - عَنْ عِبَادِهِ الْمُؤْمِنِينَ: {لَا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُمْ بِرُوحٍ مِنْهُ} [المجادلة: ٢٢] .

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