Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

or by confirmation; rather, it merely states that your religion belongs to you—you alone are attached to it and I repudiate it—whereas my religion belongs to me, I alone adhere to it, and you are free of it.

This is a definitive, unalterable ruling that can never be abrogated, just as the Exalted said about the Friend (Abraham):

“And when Abraham said to his father and his people, ‘Indeed, I am innocent of all that you worship’” ⦗al-Zukhruf 26⦘ (26)

“‘except Him who created me; for He will surely guide me.’” ⦗al-Zukhruf 27⦘.

The Exalted has also said:

“For every human being We have fastened his augury to his neck” ⦗al-Isrāʾ 13⦘,

meaning whatever proceeds from him, whether good or evil.

He, the Exalted, further says:

“No soul earns but against itself, and no bearer shall bear the burden of another” ⦗al-Anʿām 164⦘,

and He says:

“It shall have what it has earned, and against it is what it has wrought” ⦗al-Baqarah 286⦘.

وَلَا إِثْبَاتٍ وَإِنَّمَا فِيهَا أَنَّ دِينَكُمْ لَكُمْ أَنْتُمْ مُخْتَصُّونَ بِهِ وَأَنَا بَرِيءٌ مِنْهُ وَدِينِي لِي وَأَنَا مُخْتَصٌّ بِهِ وَأَنْتُمْ بُرَآءُ مِنْهُ. وَهَذَا أَمْرٌ مُحْكَمٌ لَا يُمْكِنُ نَسْخُهُ بِحَالٍ كَمَا قَالَ - تَعَالَى -: عَنِ الْخَلِيلِ. {وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِمَّا تَعْبُدُونَ} [الزخرف: ٢٦] (٢٦) {إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ} [الزخرف: ٢٧] . وَقَدْ قَالَ - تَعَالَى -: {وَكُلَّ إِنْسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ} [الإسراء: ١٣] . وَهُوَ مَا طَارَ عَنْهُ مِنْ خَيْرٍ وَشَرٍّ، وَقَدْ قَالَ - تَعَالَى -: {وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام: ١٦٤] . وَقَالَ - تَعَالَى -: {لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} [البقرة: ٢٨٦]

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