Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Likewise, anyone who claims that the Messiah came to him while he was fully awake and conversed with him about certain matters—as is said of Paul—must be told that, even if his report were true, the being he saw who declared, “I am the Messiah,” was nothing but a devil; the same has happened to more than one person.

The devil leads people astray only through the things he believes they will obey him in. Thus he addresses Christians with what accords with their religion, and he addresses those misguided Muslims whom he approaches with what matches their own convictions, guiding each of them toward whatever their creed disposes them to accept.

For this reason, when a Christian who seeks aid from George calls out to him, the devil appears in the likeness of George—or in the likeness of whatever eminent figure the Christians invoke, whether a patriarch, a bishop, or a monk. In the same way, when a misguided Muslim seeks help from a shaykh, the devil appears in the likeness of that shaykh. Indeed, he has appeared to a number of people I know in my own likeness and in the likeness of several other shaykhs who reported this concerning me, and he frequently assumes the form of

وَكَذَلِكَ مَنْ ذَكَرَ أَنَّ الْمَسِيحَ جَاءَهُ فِي الْيَقَظَةِ وَخَاطَبَهُ بِأُمُورٍ ; كَمَا يُذْكَرُ عَنْ بُولِسَ، فَإِنَّهُ إِذَا كَانَ صَادِقًا كَانَ ذَلِكَ الَّذِي رَآهُ فِي الْيَقَظَةِ وَقَالَ: أَنَّهُ الْمَسِيحُ، شَيْطَانًا مِنَ الشَّيَاطِينِ ; كَمَا جَرَى مِثْلُ ذَلِكَ لِغَيْرِ وَاحِدٍ. وَالشَّيْطَانُ إِنَّمَا يُضِلُّ النَّاسَ وَيُغْوِيهِمْ بِمَا يَظُنُّ أَنَّهُمْ يُطِيعُونَهُ فِيهِ فَيُخَاطِبُ النَّصَارَى بِمَا يُوَافِقُ دِينَهُمْ وَيُخَاطِبُ مَنْ يُخَاطِبُ مِنْ ضُلَّالِ الْمُسْلِمِينَ بِمَا يُوَافِقُ اعْتِقَادَهُ وَيَنْقُلُهُ إِلَى مَا يَسْتَجِيبُ لَهُمْ فِيهِ بِحَسَبِ اعْتِقَادِهِمْ. وَلِهَذَا يَتَمَثَّلُ لِمَنْ يَسْتَغِيثُ مِنَ النَّصَارَى بِجِرْجِسَ فِي صُورَةِ جِرْجِسَ أَوْ بِصُورَةِ مَنْ يَسْتَغِيثُ بِهِ النَّصَارَى مِنْ أَكَابِرِ دِينِهِمْ، إِمَّا بَعْضُ الْبَطَارِكَةِ، وَإِمَّا بَعْضُ الْمَطَارِنَةِ، وَإِمَّا بَعْضُ الرُّهْبَانِ، وَيَتَمَثَّلُ لِمَنْ يَسْتَغِيثُ بِهِ مِنْ ضُلَّالِ الْمُسْلِمِينَ بِشَيْخٍ مِنَ الشُّيُوخِ فِي صُورَةِ ذَلِكَ الشَّيْخِ ; كَمَا تَمَثَّلَ لِجَمَاعَةٍ مِمَّنْ أَعْرِفُهُمْ فِي صُورَتِي وَفِي صُورَةِ جَمَاعَةٍ مِنَ الشُّيُوخِ الَّذِينَ ذَكَرُوا فِيَّ ذَلِكَ وَيَتَمَثَّلُ كَثِيرًا فِي صُورَةِ

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