Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Damian, the Byzantine emperor’s bishop, gathered whatever eminent and leading men he could, consulted with the most distinguished among their nobles and scholars about the views he had learned from the communities he had encountered on the sea-islands before entering Cyprus, and addressed them concerning their religion, their beliefs, and the arguments they advanced on their own behalf.

The author, speaking through the bishop, relates:

“They said, ‘We have heard that a man from among the Arabs, named Muhammad, has appeared claiming to be the Messenger of Allah. He has brought a Book which he maintains has been sent down to him from Allah. We persisted until that Book finally reached us.’

“He continued, ‘So I said to them: Since you have heard of this Book and this man, and have exerted yourselves to obtain the Book he brought so that it is now in your possession, for what reason have you not followed him—especially when, in that very Book, he says:’”

دِمْيَانَ الْمَلِكَ الرُّومِيَّ اجْتَمَعَ بِمَنِ اجْتَمَعَ بِهِ مِنْ أَجِلَّائِهِمْ وَرُؤَسَائِهِمْ، وَفَاوَضَ مَنْ فَاوَضَ مِنْ أَفَاضِلِهِمْ، وَعُلَمَائِهِمْ، فِيمَا عَلِمَهُ مِنْ رَأْيِ الْقَوْمِ الَّذِينَ رَآهُمْ بِجَزَائِرِ الْبَحْرِ قَبْلَ دُخُولِهِ إِلَى قُبْرُصَ، وَخَاطَبَهُمْ فِي دِينِهِمْ وَمَا يَعْتَقِدُونَهُ وَيَحْتَجُّونَ بِهِ عَنْ أَنْفُسِهِمْ، قَالَ الْكَاتِبُ عَلَى لِسَانِ الْأُسْقُفِّ: إِنَّهُمْ يَقُولُونَ إِنَّا سَمِعْنَا أَنْ قَدْ ظَهَرَ إِنْسَانٌ مِنَ الْعَرَبِ اسْمُهُ مُحَمَّدٌ يَقُولُ إِنَّهُ رَسُولُ اللَّهِ، وَأَتَى بِكِتَابٍ، فَذَكَرَ أَنَّهُ مُنَزَّلٌ عَلَيْهِ مِنَ اللَّهِ، فَلَمْ نَزَلْ إِلَى أَنْ حَصَلَ الْكِتَابُ عِنْدَنَا، قَالَ فَقُلْتُ لَهُمْ إِذَا كُنْتُمْ قَدْ سَمِعْتُمْ بِهَذَا الْكِتَابِ، وَهَذَا الْإِنْسَانِ وَاجْتَهَدْتُمْ عَلَى تَحْصِيلِ هَذَا الْكِتَابِ الَّذِي أَتَى بِهِ عِنْدَكُمْ، فَلِأَيِّ حَالٍ لَمْ تَتَّبِعُوهُ وَلَا سِيَّمَا وَفِي الْكِتَابِ يَقُولُ:

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