Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

—that the Holy Spirit is His attribute, namely life—this is a manifest falsehood about the Messiah. Nowhere in his own words, nor in the words of any other prophet, is Allah—or any of His attributes—ever called “the Son,” nor is His life ever referred to as “the Holy Spirit.”

Moreover, they declare in their creed that the Messiah was incarnated from Mary and from the Holy Spirit. This accords with what Allah Himself has related: He sent His Spirit—Gabriel, the Holy Spirit—who breathed into Mary so that she conceived the Messiah. Thus the Messiah took bodily form, created from his mother and from that Spirit. Yet that Spirit is not an attribute of Allah—neither His life nor anything else. The term “Holy Spirit” appears frequently in the speech of the prophets and is intended either for the angel or for what Allah places in the hearts of His prophets and devoted servants—guidance, support, and the like—as He, exalted be He, says:

“Those are the ones in whose hearts He has inscribed faith and strengthened them with a Spirit from Him.” (Qur’an 58:22)

And He, exalted be He, says:

“Thus We have revealed to you a Spirit of Our command. You did not know what the Book was, nor faith; but We made it a light by which We guide whom We will of Our servants.” (Qur’an 42:52)

الْقُدُسِ صِفَتُهُ الَّتِي هِيَ الْحَيَاةُ كَانَ هَذَا كَذِبًا بَيِّنًا عَلَى الْمَسِيحِ فَلَا يُوجَدُ قَطُّ فِي كَلَامِهِ وَلَا كَلَامِ غَيْرِهِ مِنَ الْأَنْبِيَاءِ تَسْمِيَةُ اللَّهِ وَلَا شَيْئًا مِنْ صِفَاتِهِ ابْنًا وَلَا حَيَاتُهُ رُوحَ الْقُدُسِ. وَأَيْضًا فَهُمْ يَذْكُرُونَ فِي الْأَمَانَةِ أَنَّ الْمَسِيحَ تَجَسَّدَ مِنْ مَرْيَمَ وَمِنْ رُوحِ الْقُدُسِ وَهَذَا يُوَافِقُ مَا أَخْبَرَ اللَّهُ بِهِ مِنْ أَنَّهُ أَرْسَلَ رُوحَهُ الَّذِي هُوَ جِبْرِيلُ وَهُوَ رُوحُ الْقُدُسِ فَنَفَخَ فِي مَرْيَمَ فَحَمَلَتْ بِالْمَسِيحِ فَكَانَ الْمَسِيحُ مُتَجَسِّدًا مَخْلُوقًا مِنْ أُمِّهِ وَمِنْ ذَلِكَ الرُّوحِ وَهَذَا الرُّوحُ لَيْسَ صِفَةً لِلَّهِ لَا حَيَاتَهُ وَلَا غَيْرَهَا بَلْ رُوحُ الْقُدُسِ قَدْ جَاءَ ذِكْرُهَا كَثِيرًا فِي كَلَامِ الْأَنْبِيَاءِ وَيُرَادُ بِهَا إِمَّا الْمَلَكُ وَإِمَّا مَا يَجْعَلُهُ اللَّهُ فِي قُلُوبِ أَنْبِيَائِهِ وَأَوْلِيَائِهِ مِنَ الْهُدَى وَالتَّأْيِيدِ وَنَحْوِ ذَلِكَ كَمَا قَالَ - تَعَالَى -: {أُولَئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُمْ بِرُوحٍ مِنْهُ} [المجادلة: ٢٢] وَقَالَ - تَعَالَى -: {وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا} [الشورى: ٥٢]

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