Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

He likewise says in Sūrah al-Taḥrīm:
“Allah strikes a parable for those who believe: the wife of Pharaoh, when she prayed, ‘My Lord, build for me a house near You in Paradise, and deliver me from Pharaoh and from his deeds, and deliver me from the wrongdoing people.’” ⦗Al-Taḥrīm 66:11⦘

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“And Mary, daughter of ʿImrān, who guarded her chastity; so We breathed into it of Our spirit, and she believed in the words of her Lord and in His scriptures and was one of the devout.” ⦗Al-Taḥrīm 66:12⦘

Here He mentions the wife of Pharaoh, the woman who raised Moses son of ʿImrān and reunited him with his mother until she was able to nurse him in her very presence. He also mentions Mary, the mother of the Messiah, who bore him and brought him up. Thus these two women nurtured these two noble messengers.

Accordingly, when He says here, “so We breathed into her” ⦗Al-Anbiyāʾ 21:91⦘—that is, into the woman—and “into it,” meaning into her private part, “of Our spirit,”

وَقَالَ فِي سُورَةِ التَّحْرِيمِ {وَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا اِمْرَأَةَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ} [التحريم: ١١] (١١) {وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ} [التحريم: ١٢] فَذَكَرَ امْرَأَةَ فِرْعَوْنَ الَّتِي رَبَّتْ مُوسَى بْنَ عِمْرَانَ وَجَمَعَتْ بَيْنَهُ وَبَيْنَ أُمِّهِ حَتَّى أَرْضَعَتْهُ أُمُّهُ عِنْدَهَا وَذَكَرَ مَرْيَمَ أُمَّ الْمَسِيحِ الَّتِي وَلَدَتْهُ وَرَبَّتْهُ فَهَاتَانِ الْمَرْأَتَانِ رَبَّتَا هَذَيْنِ الرَّسُولَيْنِ الْكَرِيمَيْنِ فَلَمَّا قَالَ هُنَا {فَنَفَخْنَا فِيهَا} [الأنبياء: ٩١] أَيْ فِي الْمَرْأَةِ وَفِيهِ أَيْ فِي فَرْجِهَا مِنْ رُوحِنَا

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