Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Then, when Allah sent Muhammad—may blessings and peace be upon him—the Christians denied him, so their unbelief and misguidance came to rest on two counts: first, they had altered the religion of the earlier Messenger, and second, they belied the later Messenger.

Exactly the same pattern marked the unbelief of the Jews: they had tampered with the rulings of the Torah before the advent of Christ, and then they rejected Christ himself—peace be upon him.

We shall, God willing, demonstrate that the doctrines the Christians uphold—namely the Trinity and the union (incarnation)—find no support whatsoever in any of the books revealed by Allah, neither in the Gospel nor in any other scripture; on the contrary, those scriptures affirm the very opposite. Sound reason, too, offers no proof for such beliefs; rather, clear reason together with the explicit statements of the prophets all point to their contradiction. Indeed, the bulk of their religious ordinances are recent innovations that Christ—peace be upon him—never legislated.

As for their denial of Muhammad, may Allah bless him and grant him peace, that is a form of disbelief known to every Muslim, and it is even graver than the Jews’ rejection of Christ—peace be upon him.

Yet they go to extremes in pronouncing the Jews unbelievers, with a severity far beyond what the Jews deserve, for the Jews claimed that Christ was a lying sorcerer; indeed, they even said that he was an illegitimate child, as Allah has told us in His words:

ثُمَّ لَمَّا بَعَثَ اللَّهُ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَرُوا بِهِ فَصَارَ كُفْرُهُمْ وَضَلَالُهُمْ مِنْ هَذَيْنِ الْوَجْهَيْنِ: تَبْدِيلَ دِينِ الرَّسُولِ الْأَوَّلِ، وَتَكْذِيبَ الرَّسُولِ الثَّانِي. كَمَا كَانَ كُفْرُ الْيَهُودِ بِتَبْدِيلِهِمْ أَحْكَامَ التَّوْرَاةِ قَبْلَ مَبْعَثِ الْمَسِيحِ، ثُمَّ تَكْذِيبِهِمُ الْمَسِيحَ عَلَيْهِ السَّلَامُ. وَنُبَيِّنُ إِنْ شَاءَ اللَّهُ أَنَّ مَا عَلَيْهِ النَّصَارَى مِنَ التَّثْلِيثِ وَالِاتِّحَادِ، لَمْ يَدُلَّ عَلَيْهِ شَيْءٌ مِنْ كُتُبِ اللَّهِ: لَا الْإِنْجِيلُ وَلَا غَيْرُهُ، بَلْ دَلَّتْ عَلَى نَقِيضِ ذَلِكَ، وَلَا دَلَّ عَلَى ذَلِكَ عَقْلٌ بَلِ الْعَقْلُ الصَّرِيحُ مَعَ نُصُوصِ الْأَنْبِيَاءِ تَدُلُّ عَلَى نَقِيضِ ذَلِكَ، بَلْ وَكَذَلِكَ عَامَّةُ شَرَائِعِ دِينِهِمْ مُحْدَثَةٌ مُبْتَدَعَةٌ، لَمْ يُشَرِّعْهَا الْمَسِيحُ عَلَيْهِ السَّلَامُ. ثُمَّ التَّكْذِيبُ لِمُحَمَّدٍ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، هُوَ كُفْرُهُمُ الْمَعْلُومُ لِكُلِّ مُسْلِمٍ، مِثْلُ كُفْرِ الْيَهُودِ بِالْمَسِيحِ عَلَيْهِ السَّلَامُ وَأَبْلَغُ. وَهُمْ يُبَالِغُونَ فِي تَكْفِيرِ الْيَهُودِ بِأَعْظَمَ مِمَّا يَسْتَحِقُّهُ الْيَهُودُ مِنَ التَّكْفِيرِ، إِذْ كَانَ الْيَهُودُ يَزْعُمُونَ أَنَّ الْمَسِيحَ سَاحِرٌ كَذَّابٌ، بَلْ يَقُولُونَ: إِنَّهُ وَلَدُ غَيَّةٍ، كَمَا أَخْبَرَ اللَّهُ عَنْهُمْ بِقَوْلِهِ:

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