Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

nor did He mention his mother here. Concerning His — exalted is He — words, “and His word that He cast to Mary and a spirit from Him” (4:171): Maʿmar narrated from Qatādah that “His word that He cast to Mary” refers to His command kun (Be!), and he was. Qatādah likewise said: the word itself did not turn into Jesus; rather, by means of the word Jesus came to be. The same was affirmed by Imām Aḥmad in the treatise he authored to refute the Jahmiyyah, as transmitted from him by al-Khallāl and by the judge Abū Yaʿlā. Aḥmad said:

لَمْ يَذْكُرْ هُنَا أُمَّهُ. وَقَوْلُهُ - تَعَالَى -: {وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ} [النساء: ١٧١] قَالَ: مَعْمَرٌ عَنْ قَتَادَةَ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ هُوَ قَوْلُهُ: كُنْ فَكَانَ. وَكَذَلِكَ قَالَ: قَتَادَةُ لَيْسَ الْكَلِمَةَ صَارَ عِيسَى، وَلَكِنْ بِالْكَلِمَةِ صَارَ عِيسَى. وَكَذَلِكَ قَالَ: الْإِمَامُ أَحْمَدُ فِي مُصَنَّفِهِ الَّذِي صَنَّفَهُ فِي كِتَابِهِ فِي الرَّدِّ عَلَى الْجَهْمِيَّةِ وَذَكَرَهُ عَنْهُ الْخَلَّالُ وَالْقَاضِي أَبُو يَعْلَى قَالَ: أَحْمَدُ

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