Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

man could speak Arabic with any fluency, nor did Muhammad—may Allah bless him and grant him peace—understand discourse in any tongue but Arabic. For that reason the Exalted One said:

“The tongue of the one they hint at is foreign” ⦗al-Nahl 103⦘—
that is, they incline toward him and allege that he is the one who taught Muhammad—
“is foreign, whereas this is clear Arabic speech.” ⦗al-Nahl 103⦘

Likewise, some people said of the Quran:
“It is nothing but a fabrication he has concocted, and other folk have helped him with it.” ⦗al-Furqān 4⦘
Allah, exalted is He, replied:
“So they have come with wrongdoing and falsehood. And they say, ‘It is only the tales of the ancients which he has had written down; they are recited to him morning and evening.’ Say: ‘It has been sent down by the One who knows the secret in the heavens and the earth; indeed He is ever Forgiving, Merciful.’” ⦗al-Furqān 4–6⦘

Thus Allah—glorified be He—made plain that this claim is blatant, self-evident falsehood, recognized as such even by his enemies, let alone his followers, for they knew full well that no one was assisting him in any of it.

الرَّجُلُ يُحْسِنُ التَّكَلُّمَ بِالْعَرَبِيَّةِ، وَلَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْهَمُ كَلَامًا بِغَيْرِ الْعَرَبِيَّةِ، فَلِهَذَا قَالَ تَعَالَى: {لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ} [النحل: ١٠٣] . أَيْ: يَمِيلُونَ إِلَيْهِ وَيُضِيفُونَ إِلَيْهِ أَنَّهُ عَلَّمَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: {أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ} [النحل: ١٠٣] . وَكَذَلِكَ قَالَ بَعْضُ النَّاسِ عَنِ الْقُرْآنِ: {إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ} [الفرقان: ٤] . قَالَ تَعَالَى: {فَقَدْ جَاءُوا ظُلْمًا وَزُورًا وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَى عَلَيْهِ بُكْرَةً وَأَصِيلًا - قُلْ أَنْزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَحِيمًا} [الفرقان: ٤ - ٦] . فَبَيَّنَ سُبْحَانَهُ أَنَّ قَوْلَ هَذَا مِنَ الْكَذِبِ الظَّاهِرِ الْمَعْلُومِ لِأَعْدَائِهِ فَضْلًا عَنْ أَوْلِيَائِهِ، فَإِنَّهُمْ يَعْلَمُونَ أَنَّهُ لَيْسَ عِنْدَهُ أَحَدٌ يُعِينُهُ عَلَى ذَلِكَ،

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