Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Section: The Christians Altered the Messiah’s Religion before the Prophet’s Mission, peace and blessings be upon him

The point at issue here is that the belief held by the Muslims—that Muhammad, peace and blessings be upon him, is a messenger sent to the two kinds of accountable beings, humankind and jinn, to the People of the Scripture and to all others, and that whoever does not believe in him is a disbeliever deserving Allah’s punishment and subject to jihad—is a matter upon which all who have faith in Allah and His Messenger are unanimously agreed. The Messenger himself, peace and blessings be upon him, is the one who brought this teaching; Allah mentioned it in His Book, and the Messenger explained it further in the wisdom revealed to him in addition to the Book. Allah the Exalted revealed to him both the Book and the wisdom, and the Muslims introduced none of this on their own initiative, whereas the Christians innovated much—indeed most—of their religion.

They altered and distorted the Messiah’s religion. Thus the unbelief of the Christians at the time Muhammad, peace and blessings be upon him, was sent resembled the unbelief of the Jews when the Messiah, peace be upon him, was sent: the Jews had already changed the law of the Torah before the Messiah’s coming and therefore fell into unbelief; then, when the Messiah was sent to them, they rejected him, becoming unbelievers twice over—first for corrupting the meanings and rulings of the first Book, and second for denying the second Book.

Likewise, the Christians had corrupted the Messiah’s religion before Muhammad, peace and blessings be upon him, was sent: they invented the doctrines of trinity and incarnation, altered the legal prescriptions of the Gospel, and introduced matters that the Messiah, peace be upon him, had never been sent with; rather—

[فَصْلٌ: النَّصَارَى بَدَّلُوا دِينَ الْمَسِيحِ قَبْلَ مَبْعَثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ] وَالْمَقْصُودُ هُنَا: أَنَّ الَّذِي يَدِينُ بِهِ الْمُسْلِمُونَ مِنْ أَنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَسُولٌ إِلَى الثَّقَلَيْنِ: الْإِنْسِ وَالْجِنِّ، أَهْلِ الْكِتَابِ وَغَيْرِهِمْ، وَأَنَّ مَنْ لَمْ يُؤْمِنْ بِهِ فَهُوَ كَافِرٌ مُسْتَحِقٌّ لِعَذَابِ اللَّهِ مُسْتَحِقٌّ لِلْجِهَادِ، وَهُوَ مِمَّا أَجْمَعَ أَهْلُ الْإِيمَانِ بِاللَّهِ وَرَسُولِهِ عَلَيْهِ ; لِأَنَّ الرَّسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ الَّذِي جَاءَ بِذَلِكَ، وَذَكَرَهُ اللَّهُ فِي كِتَابِهِ، وَبَيَّنَهُ الرَّسُولُ أَيْضًا فِي الْحِكْمَةِ الْمُنَزَّلَةِ عَلَيْهِ مِنْ غَيْرِ الْكِتَابِ، فَإِنَّهُ تَعَالَى أَنْزَلَ عَلَيْهِ الْكِتَابَ وَالْحِكْمَةَ، وَلَمْ يَبْتَدِعِ الْمُسْلِمُونَ شَيْئًا مِنْ ذَلِكَ مِنْ تِلْقَاءِ أَنْفُسِهِمْ، كَمَا ابْتَدَعَتِ النَّصَارَى كَثِيرًا مِنْ دِينِهِمْ بَلْ أَكْثَرَ دِينِهِمْ. وَبَدَّلُوا دِينَ الْمَسِيحِ وَغَيَّرُوهُ ; وَلِهَذَا كَانَ كُفْرُ النَّصَارَى لَمَّا بُعِثَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ كُفْرِ الْيَهُودِ لَمَّا بُعِثَ الْمَسِيحُ عَلَيْهِ السَّلَامُ، فَإِنَّ الْيَهُودَ كَانُوا قَدْ بَدَّلُوا شَرْعَ التَّوْرَاةِ قَبْلَ مَجِيءِ الْمَسِيحِ، فَكَفَرُوا بِذَلِكَ، وَلَمَّا بُعِثَ الْمَسِيحُ إِلَيْهِمْ كَذَّبُوهُ فَصَارُوا كُفَّارًا بِتَبْدِيلِ مَعَانِي الْكِتَابِ الْأَوَّلِ وَأَحْكَامِهِ، وَبِتَكْذِيبِ الْكِتَابِ الثَّانِي. وَكَذَلِكَ النَّصَارَى كَانُوا بَدَّلُوا دِينَ الْمَسِيحِ قَبْلَ أَنْ يُبْعَثَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَابْتَدَعُوا مِنَ التَّثْلِيثِ وَالِاتِّحَادِ وَتَغْيِيرِ شَرَائِعِ الْإِنْجِيلِ أَشْيَاءَ لَمْ يُبْعَثْ بِهَا الْمَسِيحُ عَلَيْهِ السَّلَامُ، بَلْ

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