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had only worthless conjuring tricks, that his falsehood stood exposed from many different angles, and that Abu Bakr al-Ṣiddīq and the rest of the Companions fought him because of his lying claim to prophethood, while they fought his tribe for their apostasy from Islam and for following a bogus prophet—they did not go to war with them because they withheld the zakat from Abu Bakr.
The same applies to al-Aswad al-ʿAnsī, who claimed prophethood during the lifetime of the Prophet—may Allah bless him and grant him peace—and was killed before the Prophet passed away; the falsehood of each of those two men is a matter of common knowledge.
كَانَ لَهُ مَخَارِيقُ، وَأَنَّهُ ظَهَرَ كَذِبُهُ مِنْ وُجُوهٍ مُتَعَدِّدَةٍ، وَأَنَّ أَبَا بَكْرٍ الصِّدِّيقَ وَالصَّحَابَةَ قَاتَلُوهُ عَلَى كَذِبِهِ فِي دَعْوَى النُّبُوَّةِ، وَقَاتَلُوا قَوْمَهُ عَلَى رِدَّتِهِمْ عَنِ الْإِسْلَامِ، وَاتِّبَاعِهِمْ نَبِيًّا كَاذِبًا لَمْ يُقَاتِلُوهُمْ عَلَى كَوْنِهِمْ لَمْ يُؤَدُّوا الزَّكَاةَ لِأَبِي بَكْرٍ.
وَكَذَلِكَ الْأَسْوَدُ الْعَنْسِيُّ الَّذِي ادَّعَى النُّبُوَّةَ فِي حَيَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَقُتِلَ فِي حَيَاتِهِ، كُلٌّ مِنْهُمَا عُرِفَ كَذِبُهُ