Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

If, on the other hand, the claimant himself states that he knows full well the matter he is asserting—such as when a man claims a debt or a specific item from another and the defendant replies, “I have no knowledge of what you are claiming; swear your oath and take it”—then if the claimant refuses to swear he is awarded nothing.

According to the majority of scholars, a bayyina (proof) in litigation is whatever brings the truth to light, uncovers it, and makes it plain: evidence, a sign, an indication. Whenever the scales tip in favour of one of the two parties, that party is required to swear; for example, if the claimant produces a single witness, he swears together with his witness, and judgment is rendered for him on the basis of “one witness plus an oath,” as established by the Sunnah of the Messenger of Allah, peace and blessings be upon him. This is the view held by most jurists.

Others, however, say: the oath is always to be directed in

وَإِنْ كَانَ الْمُدَّعِي يَقُولُ إِنَّهُ يَعْلَمُ مَا ادَّعَى بِهِ، كَمَنِ ادَّعَى عَلَى آخَرَ دَيْنًا أَوْ عَيْنًا فَقَالَ: أَنَا لَا أَعْلَمُ مَا ادَّعَيْتَهُ، احْلِفْ وَخُذْ، فَإِنْ لَمْ يَحْلِفْ لَمْ يُعْطَ شَيْئًا. وَالْبَيِّنَةُ فِي الدَّعَاوِي عِنْدَ أَكْثَرِ الْعُلَمَاءِ هِيَ مَا يُبَيِّنُ الْحَقَّ، وَيُظْهِرُهُ، وَيُوَضِّحُهُ، كَالدَّلِيلِ وَالْآيَةِ وَالْعَلَامَةِ، فَمَتَى تَرَجَّحَ جَانِبُ أَحَدِهِمَا حَلَفَ مِثْلَ أَنْ يُقِيمَ الْمُدَّعِيَ شَاهِدًا فَإِنَّهُ يَحْلِفُ مَعَ شَاهِدِهِ، وَيَقْضِي بِهِ بِشَاهِدٍ وَيَمِينٍ كَمَا مَضَتْ بِهِ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَهَذَا قَوْلُ أَكْثَرِ الْعُلَمَاءِ، وَمِنْهُمْ مَنْ يَقُولُ: الْيَمِينُ دَائِمًا فِي

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