Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Likewise, He denounced those who dispute and argue without knowledge, saying:

“Among mankind are those who argue about Allah without knowledge, without guidance, and without an enlightening Book.” (Al-Hajj 8)

He also said:

“And among mankind are those who argue about Allah without knowledge and follow every defiant devil,” (Al-Hajj 3)

(3)

“About whom it has been decreed that whoever takes him as an ally, he will lead him astray and guide him to the punishment of the Blaze.” (Al-Hajj 4)

The Exalted further says:

“There you are—those who have already argued about matters of which you had knowledge; so why do you now argue about that of which you have no knowledge? Allah knows, whereas you do not know.” (Āl ʿImrān 66)

His, exalted is He, statement:

“If a fāsiq (brazen sinner) comes to you with news, verify it,” (Al-Ḥujurāt 6)

applies to the report of any fāsiq. Even if he is a kāfir (unbeliever), it is impermissible to reject his statement except with evidence, just as it is impermissible to accept it except with evidence.

In Ṣaḥīḥ al-Bukhārī it is narrated from Abū Hurayrah that:

“The People of the Scripture used to recite the Torah in Hebrew and then explain it in Arabic, whereupon the Prophet…"

وَكَذَلِكَ ذَمَّ مَنْ يُجَادِلُ وَيُحَاجُّ بِلَا عِلْمٍ بِقَوْلِهِ تَعَالَى: {وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِيرٍ} [الحج: ٨] وَقَالَ: {وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَانٍ مَرِيدٍ} [الحج: ٣] (٣) {كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ} [الحج: ٤] وَقَالَ تَعَالَى: {هَا أَنْتُمْ هَؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُمْ بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ} [آل عمران: ٦٦] وَقَوْلُهُ تَعَالَى: {إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا} [الحجرات: ٦] يَتَنَاوَلُ خَبَرَ كُلِّ فَاسِقٍ، وَإِنْ كَانَ كَافِرًا لَا يَجُوزُ تَكْذِيبُهُ إِلَّا بِبَيِّنَةٍ كَمَا لَا يَجُوزُ تَصْدِيقُهُ إِلَّا بِبَيِّنَةٍ، وَفِي صَحِيحِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ أَهْلُ الْكِتَابِ يَقْرَئُونَ التَّوْرَاةَ بِالْعِبْرِيَّةِ، وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ، فَقَالَ النَّبِيُّ

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