Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

al-Isfarayini, Abu Bakr ibn Fawrak, Abu Muhammad ibn al-Labbān, Abu ʿAlī ibn Shādhān, Qadi Abu Yaʿlā, and others.

The second group said:
“We know with self-evident certainty that He carried this out for the sake of confirming the messenger—just as in the cited analogy. This, then, is the other opinion. It is the approach adopted by Abu al-Hasan al-Ashʿarī in his Dictations, and it is likewise the method of Abu al-Maʿālī (al-Juwaynī) and his followers.”

الْإِسْفَرَائِينِيُّ، وَأَبُو بَكْرِ بْنُ فَوْرَكٍ، وَأَبُو مُحَمَّدِ بْنُ اللَّبَّانِ، وَأَبُو عَلِيِّ بْنُ شَاذَانَ، وَالْقَاضِي أَبُو يَعْلَى، وَغَيْرُهُمْ وَالثَّانِي قَالُوا: نَحْنُ نَعْلَمُ بِالِاضْطِرَارِ أَنَّهُ فَعَلَ هَذَا لِأَجْلِ التَّصْدِيقِ كَالْمَثَلِ الْمَضْرُوبِ، وَهَذَا هُوَ الْقَوْلُ الْآخَرُ، وَهِيَ طَرِيقَةُ أَبِي الْحَسَنِ الْأَشْعَرِيِّ فِي أَمَالِيهِ، وَهِيَ طَرِيقَةُ أَبِي الْمَعَالِي، وَأَتْبَاعِهِ

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