Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

as well as that of ʿUmar ibn Abī Rabīʿah and his fellow post-classical poets; and the verse of Abū Nuwās, al-Mutanabbī, Abū Tammām and their contemporaries among the later poets. Indeed, they also heard assorted statements and individual legal opinions that convey the jurisprudence of Mālik, al-Thawrī, al-Layth ibn Saʿd, Abū Ḥanīfah, al-Shāfiʿī, Aḥmad ibn Ḥanbal, Isḥāq ibn Rāhūyah and other scholars, together with scattered reports illustrating the justice and exemplary conduct of ʿUmar ibn

وَعُمَرَ بْنِ أَبِي رَبِيعَةَ، وَأَمْثَالِهِمْ مِنَ الْمُوَلَّدِينَ، وَشِعْرَ أَبِي نُوَاسٍ وَالْمُتَنَبِّي وَأَبِي تَمَّامٍ، وَأَمْثَالِهِمْ مِنَ الْمُحْدَثِينَ، بَلْ وَسَمِعُوا أَقْوَالًا وَفَتَاوِي مُتَفَرِّقَةً تَتَضَمَّنُ فِقْهَ مَالِكٍ، وَالثَّوْرِيِّ، وَاللَّيْثِ بْنِ سَعْدٍ، وَأَبِي حَنِيفَةَ، وَالشَّافِعِيِّ، وَأَحْمَدَ بْنِ حَنْبَلٍ، وَإِسْحَاقَ بْنِ رَاهَوَيْهِ، وَغَيْرِهِمْ مِنَ الْعُلَمَاءِ، وَأَخْبَارًا مُتَفَرِّقَةً تَتَضَمَّنُ الْعَدْلَ وَحُسْنَ السِّيرَةِ مِنْ عُمَرَ بْنِ

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