Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Muhammad ibn Ishaq said: Yazid ibn Ruman narrated to us, from ʿUrwah and other scholars, that Gabriel came to the Prophet—may peace and blessings be upon him—while they were circumambulating the Kaʿbah. The Messenger of Allah, peace and blessings be upon him, stood at his side.

Al-Aswad ibn al-Muṭṭalib passed by, whereupon Gabriel cast a green leaf into his face and he went blind. Then al-Aswad ibn ʿAbd Yaghūth walked past; Gabriel pointed to his stomach, and he developed dropsy and died from it. Al-Walid ibn al-Mughīrah next came by; Gabriel pointed to a scratch on the lower part of his ankle—an insignificant wound he had received when he passed a man fletching his arrows—but the injury became inflamed and he died. Finally al-ʿĀṣ ibn Wāʾil passed, and Gabriel pointed to the arch of his foot.

He (Muhammad ibn Ishaq) then mentioned the same details as were previously cited in the narration of Ibn ʿAbbās. Abū Zurʿah also transmitted the report through numerous chains from a group of the Successors. Well known among the biographers and others is the Prophet’s supplication against ʿUtaybah ibn Abī Lahab. When Abū Lahab became openly hostile to the Prophet, peace be upon him, he ordered his two sons to divorce the Prophet’s two daughters—

وَقَالَ مُحَمَّدُ بْنُ إِسْحَاقَ ثَنَا يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ، وَغَيْرِهِ مِنَ الْعُلَمَاءِ «أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَهُمْ يَطُوفُونَ بِالْبَيْتِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جَانِبِهِ فَمَرَّ بِهِ الْأَسْوَدُ بْنُ الْمُطَّلِبِ فَرَمَى فِي وَجْهِهِ بِوَرَقَةٍ خَضْرَاءَ فَعَمِيَ، وَمَرَّ بِهِ الْأَسْوَدُ بْنُ عَبْدِ يَغُوثَ فَأَشَارَ إِلَى بَطْنِهِ فَاسْتَسْقَى فَمَاتَ مِنْهَا، وَمَرَّ بِهِ الْوَلِيدُ بْنُ الْمُغِيرَةِ فَأَشَارَ إِلَى جُرْحٍ بِأَسْفَلِ كَعْبِهِ كَانَ أَصَابَهُ لَمَّا مَرَّ بِرَجُلٍ يَرِيشُ نَبْلَهُ فَخَدَشَ رِجْلَهُ، وَلَيْسَ بِشَيْءٍ فَانْتَقَضَ فَمَاتَ. وَمَرَّ بِهِ الْعَاصُ بْنُ وَائِلٍ فَأَشَارَ إِلَى إِخْمَصِ قَدَمِهِ» فَذَكَرَ مِثْلَ مَا تَقَدَّمَ مِنْ رِوَايَةِ ابْنِ عَبَّاسٍ، وَرَوَاهُ أَبُو زُرْعَةَ مِنْ طُرُقٍ كَثِيرَةٍ عَنْ جَمَاعَةٍ مِنَ التَّابِعِينَ، وَمِنَ الْمَشْهُورِ عِنْدَ أَصْحَابِ السِّيَرِ وَغَيْرِهِمْ دَعْوَتُهُ عَلَى عُتَيْبَةَ بْنِ أَبِي لَهَبٍ، «وَكَانَ أَبُو لَهَبٍ لَمَّا عَادَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ ابْنَيْهِ أَنْ يُطَلِّقَا ابْنَتَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ

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