Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Moreover, many individuals in our age and in earlier times have been transported from one spot to another through the air; this is a matter confirmed by recurrent testimony among us and among those familiar with it. It is likewise known that fire and the light air, when subjected to a forced motion, can be made to descend, whereas earth and water, though heavy, can be compelled to rise—something everyone observes in ordinary experience.

The second misconception:

Some philosophers—Aristotle and his followers, for example—imagined that the celestial spheres cannot split apart, yet the proof they cite is extremely weak. They say: “If the spheres could be rent, then the boundary that confines and moves them would itself have to move in a straight (rectilinear) line; but straight motion requires a void outside the universe, and no such void exists.”

This argument is unsound for several reasons:

First, it pertains only to the highest sphere, not to the ones beneath it, such as the lunar sphere and the like—a point raised against them by Fakhr al-Din al-Razi and others.

Second, the very existence of bodies outside the sphere, just like the existence of the sphere within its own domain, would require a void; to deny a void outside it is no different from denying a void within

وَرِجَالٌ كَثِيرٌ فِي زَمَانِنَا وَغَيْرِ زَمَانِنَا يُحْمَلُونَ مِنْ مَكَانٍ إِلَى مَكَانٍ فِي الْهَوَاءِ، وَهَذَا مِمَّا تَوَاتَرَ عِنْدَنَا وَعِنْدَ مَنْ يَعْرِفُ ذَلِكَ. وَأَيْضًا فَمَعْلُومٌ أَنَّ النَّارَ وَالْهَوَاءَ الْخَفِيفَ تُحَرَّكُ حَرَكَةً قَسْرِيَّةً فَيَهْبِطُ، وَالتُّرَابُ وَالْمَاءُ الثَّقِيلَانِ يُحَرَّكَانِ حَرَكَةً قَسْرِيَّةً فَيَصْعَدُ، وَهَذَا مِمَّا جَرَتْ بِهِ الْعَادَةُ. وَالشُّبْهَةُ الثَّانِيَةُ: ظَنَّ بَعْضُ الْمُتَفَلْسِفَةِ كَأَرِسْطُو وَشِيعَتِهِ، أَنَّ الْأَفْلَاكَ لَا تَقْبَلُ الِانْشِقَاقَ، وَحُجَّتُهُمْ عَلَى ذَلِكَ فِي غَايَةِ الضَّعْفِ، فَإِنَّهُمْ قَالُوا: لَوْ كَانَتْ تَقْبَلُ الِانْشِقَاقَ لَكَانَ الْمُحَدِّدُ لِلْأَفْلَاكِ الْمُحَرِّكُ لَهَا يَتَحَرَّكُ حَرَكَةً مُسْتَقِيمَةً، وَالْحَرَكَةُ الْمُسْتَقِيمَةُ تَحْتَاجُ إِلَى خَلَاءٍ خَارِجَ الْعَالَمِ، وَلَا خَلَاءَ هُنَاكَ. وَهَذِهِ الْحُجَّةُ فَاسِدَةٌ مِنْ وُجُوهٍ: مِنْهَا: أَنَّهَا تَدُلُّ عَلَى ذَلِكَ فِي الْفَلَكِ الْأَعْلَى، لَا فِيمَا دُونَهُ، كَفَلَكِ الْقَمَرِ وَغَيْرِهِ، وَهَذَا مِمَّا أَجَابَهُمْ بِهِ الرَّازِيُّ وَغَيْرُهُ. وَمِنْهَا: أَنَّ وُجُودَ أَجْسَامٍ خَارِجَ الْفَلَكِ كَوُجُودِ الْفَلَكِ فِي حَيِّزِهِ يَحْتَاجُ إِلَى خَلَاءٍ. وَقَوْلُهُ بِنَفْيِ الْخَلَاءِ خَارِجَهُ كَقَوْلِهِ بِنَفْيِ الْخَلَاءِ عَنْ

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