Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Allah—the Exalted—also mentions the questions they posed about the signs, questions by which they hoped to determine whether he was a truthful Prophet or a liar. Thus He says:
“And they ask you about Dhu’l-Qarnayn” ⦗18:83⦘.

And He says:
“Indeed, in Joseph and his brothers there are signs for those who inquire” ⦗12:7⦘,
up to His words:
“That is from the tidings of the unseen which We reveal to you; you were not with them when they resolved upon their plan while they were scheming” ⦗12:102⦘,
up to His words:
“And how many a sign in the heavens and on earth do they pass by while turning away from it; and most of them do not believe in Allah except while associating others with Him” ⦗12:105⦘,
up to His words:
“Have they not travelled through the land and seen how the end was for those before them? The home of the Hereafter is better for those who are mindful—will you not reason? Until, when the messengers despaired and thought that they had been denied, Our help came to them, and We saved whom We willed, and Our might cannot be repelled from the guilty people. Surely in their stories there is a lesson for people of sound understanding. This is not a narration that could be fabricated; rather, it is a confirmation of what came before it, a detailed exposition of all things, and guidance and mercy for a people who believe” ⦗12:109⦘.

وَقَدْ ذَكَرَ اللَّهُ تَعَالَى سُؤَالَهُمْ عَنِ الْآيَاتِ الَّتِي كَانُوا يَسْأَلُونَهُ عَنْهَا لِيَعْلَمُوا: هَلْ هُوَ نَبِيٌّ صَادِقٌ أَمْ كَاذِبٌ؟ فَقَالَ تَعَالَى: {وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ} [الكهف: ٨٣] . وَقَالَ: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ} [يوسف: ٧] . إِلَى قَوْلِهِ: {ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ} [يوسف: ١٠٢] . إِلَى قَوْلِهِ: {وَكَأَيِّنْ مِنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلَّا وَهُمْ مُشْرِكُونَ} [يوسف: ١٠٥] . إِلَى قَوْلِهِ: {أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ حَتَّى إِذَا اسْتَيْئَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَى وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ} [يوسف: ١٠٩] .

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