Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

forms of verse, and what he recites is simply not poetry.

They said, “Then we will say he is a sorcerer.”

He replied, “He is no sorcerer. We have seen magicians and their craft; what he brings is neither their breath-blowing nor their knot-tying.”

They asked, “So what shall we say, Abū ʿAbd Shams?”

He answered, “By Allah, his speech has a sweetness; its root is luxuriant and its branches bear ripe fruit. Whatever label you attach to it will be exposed as false. The nearest thing you can say is: ‘He is a sorcerer who separates a man from his father, a man from his brother, a man from his wife, and a man from his clan.’”

They dispersed and took to sitting along the roads during the pilgrimage season; no one passed by them without their warning him about Muhammad and telling him of his matter. Then Allah, Exalted is He, revealed concerning al-Walīd ibn al-Mughīrah:

“Leave Me with the one I created alone” (al-Muddaththir: 11)

up to His words:

“I shall roast him in Saqar” (al-Muddaththir: 26).

And He revealed about the band who were with him:

“those who have broken the Quran into fragments” (al-Ḥijr: 91),

meaning: they divided it into assorted parts.

بِالشِّعْرِ. قَالُوا: فَنَقُولُ سَاحِرٌ، قَالَ: فَمَا هُوَ بِسَاحِرٍ، قَدْ رَأَيْنَا السُّحَّارَ وَسِحْرَهُمْ، فَمَا هُوَ بِنَفْثِهِ وَلَا عَقْدِهِ. فَقَالُوا: مَا نَقُولُ يَا أَبَا عَبْدِ شَمْسٍ؟ قَالَ: وَاللَّهِ إِنْ لِقَوْلِهِ حَلَاوَةً، وَإِنَّ أَصْلَهُ لَغَدِقٌ، وَإِنَّ فَرْعَهُ لَجَنَى، فَمَا أَنْتُمْ بِقَائِلِينَ مِنْ هَذَا شَيْئًا إِلَّا عُرِفَ أَنَّهُ بَاطِلٌ، وَإِنَّ أَقْرَبَ الْقَوْلِ أَنْ تَقُولُوا: سَاحِرٌ يُفَرِّقُ بَيْنَ الْمَرْءِ وَبَيْنَ أَبِيهِ، وَبَيْنَ الْمَرْءِ وَبَيْنَ أَخِيهِ، وَبَيْنَ الْمَرْءِ وَزَوْجَتِهِ، وَبَيْنَ الْمَرْءِ وَعَشِيرَتِهِ. فَتَفَرَّقُوا عَنْهُ، فَجَعَلُوا يَجْلِسُونَ لِلنَّاسِ حِينَ قَدِمُوا الْمَوْسِمَ لَا يَمُرُّ بِهِمْ أَحَدٌ إِلَّا حَذَّرُوهُ إِيَّاهُ، وَذَكَرُوا لَهُ أَمْرَهُ ; فَأَنْزَلَ اللَّهُ تَعَالَى فِي الْوَلِيدِ بْنِ الْمُغِيرَةِ، وَذَلِكَ مِنْ قَوْلِهِ: {ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا} [المدثر: ١١] . إِلَى قَوْلِهِ: {سَأُصْلِيهِ سَقَرَ} [المدثر: ٢٦] . وَأَنْزَلَ فِي النَّفَرِ الَّذِينَ كَانُوا مَعَهُ: {الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ} [الحجر: ٩١] . أَيْ أَصْنَافًا.

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