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He therefore laid bare the slander that some of them had concocted, namely their claim: “It is only a human being who is teaching him this Quran.” There was, in Mecca, a non-Arab client of one of the clans of Quraysh—some say he was the client of the Banu al-Hadrami—yet the Prophet could not speak that non-Arab man's language, and that man, for his part, was incapable of articulating this eloquent Arabic discourse. Thus, when they alleged, “He has fabricated it …”
فَأَخْبَرَ عَمَّا افْتَرَاهُ بَعْضُهُمْ،
مِنْ قَوْلِهِ:
إِنَّمَا يُعَلِّمُهُ هَذَا الْقُرْآنَ بَشَرٌ.
وَكَانَ بِمَكَّةَ مَوْلًى أَعْجَمِيٌّ لِبَعْضِ قُرَيْشٍ،
قِيلَ:
إِنَّهُ مَوْلًى لَبَنِي الْحَضْرَمِيِّ، وَالنَّبِيُّ لَا يُحْسِنُ أَنْ يَتَكَلَّمَ بِلِسَانِ الْعَجَمِيِّ، وَذَاكَ لَا يُحْسِنُ أَنْ يَتَكَلَّمَ بِهَذَا الْكَلَامِ الْعَرَبِيِّ.
فَلَمَّا قَالُوا:
إِنَّهُ افْتَرَى