Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

in al-ʿAbbās and his children, who draw its water for the pilgrims and also provide them with sweet drinks; drinking from it is a Sunnah.

Allah, exalted is He, said about Ishmael:

“I will surely make him into a great, greatly exalted nation.”

This magnification, reinforced by the wording (jiddan jiddan—“very, very”), indicates an extraordinary degree of honor. Had it been the case that the House he built attracted no pilgrims, and that no prophet would arise from his descendants—as many from the People of the Book claim—there would be nothing to justify such lavish praise; at most, he would simply have offspring. Yet the mere fact that a man has descendants brings no distinction unless among them are believers obedient to Allah.

Likewise, His statement, “I shall make him into a great nation”: if that nation were disbelieving, it would not be great at all; he would merely be the forefather of an unbelieving nation. Hence it is evident that this nation

الْعَبَّاسِ، وَأَوْلَادِهِ يَسْقُونَ مِنْهَا، وَيَسْقُونَ - أَيْضًا - الشَّرَابَ الْحُلْوَ، وَالشُّرْبُ مِنْ ذَلِكَ سُنَّةٌ. وَاللَّهُ - تَعَالَى - قَالَ فِي إِسْمَاعِيلَ: " إِنِّي جَاعِلُهُ لِأُمَّةٍ عَظِيمَةٍ وَمُعَظَّمَةٍ جِدًّا جِدًّا " . وَهَذَا التَّعْظِيمُ الْمُؤَكَّدُ بِ - (جِدًّا جِدًّا) يَقْتَضِي أَنْ يَكُونَ تَعْظِيمًا مُبَالَغًا فِيهِ. فَلَوْ قُدِّرَ أَنَّ الْبَيْتَ الَّذِي بَنَاهُ لَا يَحُجُّ إِلَيْهِ أَحَدٌ، وَأَنَّ ذُرِّيَّتَهُ لَيْسَ مِنْهُمْ نَبِيٌّ، كَمَا يَقُولُهُ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ، لَمْ يَكُنْ هُنَاكَ تَعْظِيمٌ مُبَالَغًا فِيهِ جِدًّا جِدًّا؛ إِذْ أَكْثَرُ مَا فِي ذَلِكَ أَنْ يَكُونَ لَهُ ذُرِّيَّةٌ. وَمُجَرَّدُ كَوْنِ الرَّجُلِ لَهُ نَسْلٌ وَعَقِبٌ، لَا يُعَظَّمُ بِهِ إِلَّا إِذَا كَانَ فِي الذُّرِّيَّةِ مُؤْمِنُونَ مُطِيعُونَ لِلَّهِ. وَكَذَلِكَ قَوْلُهُ: " أَجْعَلُهُ لِأُمَّةٍ عَظِيمَةٍ " إِنْ كَانَتْ تِلْكَ الْأُمَّةُ كَافِرَةً، لَمْ تَكُنْ عَظِيمَةً، بَلْ كَانَ يَكُونُ أَبًا لِأُمَّةٍ كَافِرَةٍ، فَعُلِمَ أَنَّ هَذِهِ الْأُمَّةَ

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