Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

“The recompense of an evil deed is an evil like it.” (Qur’an 42:40)

Then He invited people to what is nobler, saying:

“But whoever pardons and makes reconciliation—his reward rests with Allah. Indeed, He does not love the wrongdoers.” (Qur’an 42:40)

After urging forgiveness, He stated that no blame attaches to the one who vindicates himself—lest anyone imagine that pardoning is obligatory—so He said:

“Yet whoever defends himself after being wronged, such people incur no blame.” (Qur’an 42:41)

He next clarified that blame rests only upon the oppressors, declaring:

“Blame rests only upon those who wrong people and behave outrageously on earth without right; for such there is a painful punishment.” (Qur’an 42:42)

And when He removed blame from the avenger, He nonetheless encouraged patience and forgiveness, saying:

“But whoever is patient and forgives—indeed, that is among the matters requiring firm resolve.” (Qur’an 42:43)

Such is the finest and wisest of laws. It urges to patience, pardon, forgiveness, and reconciliation with the strongest encouragement, and it enumerates the virtues, merits, and praiseworthy

{وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا} [الشورى: ٤٠] . ثُمَّ نَدَبَ إِلَى الْفَضْلِ، فَقَالَ: {فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ} [الشورى: ٤٠] . وَلَمَّا نَدَبَ إِلَى الْعَفْوِ، ذَكَرَ أَنَّهُ لَا لَوْمَ عَلَى الْمُنْتَصِفِ، لِئَلَّا يُظَنَّ أَنَّ الْعَفْوَ فَرْضٌ فَقَالَ: {وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ} [الشورى: ٤١] . ثُمَّ بَيَّنَ أَنَّ السَّبِيلَ إِنَّمَا يَكُونُ عَلَى الظَّالِمِينَ فَقَالَ: {إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ} [الشورى: ٤٢] . ثُمَّ لَمَّا رَفَعَ عَنْهُمُ السَّبِيلَ نَدَبَهُمْ مَعَ ذَلِكَ إِلَى الصَّبْرِ وَالْعَفْوِ فَقَالَ: . {وَلَمَنْ صَبَرَ وَغَفَرَ إِنَّ ذَلِكَ لَمِنْ عَزْمِ الْأُمُورِ} [الشورى: ٤٣] . فَهَذَا أَحْسَنُ شَرْعٍ وَأَحْكَمُهُ يُرَغِّبُ فِي الصَّبْرِ وَالْغَفْرِ وَالْعَفْوِ وَالْإِصْلَاحِ بِغَايَةِ التَّرْغِيبِ، وَيَذْكُرُ مَا فِيهِ مِنَ الْفَضَائِلِ وَالْمَحَاسِنِ وَحَمِيدِ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies