Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

—a catalogue whose description would be endless. Thus they still harbor a rejection of the prophets akin to that found in their wicked forefathers.

As for the Christians, despite their excessive veneration of the Messiah and his disciples, they belittle the other prophets. At times they place the disciples on the same level as Abraham and Moses—or even above them. At other times they say, just as the Jews did, “Solomon was never a prophet; indeed, he fell from prophethood.” Yet on other occasions they maintain that whatever Allah addressed to David and to the other prophets was intended solely for the Messiah, even though the wording itself gives no such indication; they interpret the books of Allah purely in accordance with their own desires. Sometimes they even claim, “If one of us obeys Allah in what we ourselves deem obedience, he becomes the equal of a prophet,” and they deem it permissible for such people to alter the laws of the prophets and to institute a religion of their own invention.

By contrast, Muhammad—may Allah bless him and grant him peace—and his community established the monotheism upon which Abraham, Moses, and all the other messengers had stood; they believed in every scripture Allah revealed and in every messenger He sent, and they upheld the religion of the Most Merciful in a way no other nation ever did.

Accordingly, most people on earth, with respect to Muhammad—peace and blessings be upon him—are: either they believe in him both inwardly and outwardly—such are the God-fearing friends of Allah, His successful party, His victorious army—or they submit to him outwardly alone, out of expedience and fear of his nation; these are the hypocrites.

مِمَّا يَطُولُ وَصْفُهُ. فَفِيهِمْ مِنَ الْكُفْرِ بِالْأَنْبِيَاءِ، مِنْ جِنْسِ مَا كَانَ فِي سَلَفِهِمُ الْخَبِيثِ. . وَأَمَّا النَّصَارَى - فَمَعَ غُلُوِّهِمْ فِي الْمَسِيحِ وَأَتْبَاعِهِ - يَسْتَخِفُّونَ بِغَيْرِهِ فَتَارَةً يَجْعَلُونَ الْحَوَارِيِّينَ مِثْلَ إِبْرَاهِيمَ وَمُوسَى أَوْ أَفْضَلَ مِنْهُمْ، وَتَارَةً يَقُولُونَ - كَمَا قَالَ الْيَهُودُ -: " إِنَّ سُلَيْمَانَ لَمْ يَكُنْ نَبِيًّا بَلْ سَقَطَ مِنَ النُّبُوَّةِ " ، وَتَارَةً يَجْعَلُونَ مَا خَاطَبَ اللَّهُ بِهِ دَاوُدَ وَغَيْرَهُ مِنَ الْأَنْبِيَاءِ إِنَّمَا أُرِيدَ بِهِ الْمَسِيحُ، مَعَ أَنَّ اللَّفْظَ لَا يَدُلُّ عَلَى ذَلِكَ، بَلْ يَتَأَوَّلُونَ كُتُبَ اللَّهِ بِمُجَرَّدِ هَوَى أَنْفُسِهِمْ، وَتَارَةً يَقُولُونَ: إِنَّ الْوَاحِدَ مِنْهُمْ إِذَا أَطَاعَ اللَّهَ بِمَا يَزْعُمُونَ أَنَّهُ طَاعَةٌ، صَارَ مِثْلَ وَاحِدٍ مِنَ الْأَنْبِيَاءِ، وَيُسَوِّغُونَ لِمِثْلِ هَؤُلَاءِ أَنْ يُغَيِّرُوا شَرَائِعَ الْأَنْبِيَاءِ وَيَضَعُوا دِينًا ابْتَدَعُوهُ وَمُحَمَّدٌ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأُمَّتُهُ أَقَامُوا تَوْحِيدَ اللَّهِ الَّذِي كَانَ عَلَيْهِ إِبْرَاهِيمُ وَمُوسَى وَسَائِرُ الرُّسُلِ وَآمَنُوا بِكُلِّ كِتَابٍ أَنْزَلَهُ اللَّهُ وَكُلِّ رَسُولٍ بَعَثَهُ اللَّهُ، وَأَقَامُوا دِينَ الرَّحْمَنِ إِقَامَةً لَمْ يُقِمْهَا أَحَدٌ مِنَ الْأُمَمِ. فَعَامَّةُ أَهْلِ الْأَرْضِ مَعَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: إِمَّا مُؤْمِنٌ بِهِ بَاطِنًا وَظَاهِرًا - وَهُمْ أَوْلِيَاءُ اللَّهِ الْمُتَّقُونَ وَحِزْبُهُ الْمُفْلِحُونَ وَجُنْدُهُ الْغَالِبُونَ - وَإِمَّا مُسْلِمُونَ لَهُ فِي الظَّاهِرِ تَقِيَّةً وَخَوْفًا مِنْ أُمَّتِهِ، وَهُمُ الْمُنَافِقُونَ.

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