The second response:
We say to them: With regard to Allah’s commands and prohibitions people hold two well-known opinions.
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The first is that the matter rests purely on the divine will; it is not a condition that what is commanded be a benefit for creation—even if, as it turns out, it is beneficial. This is the view of those who claim that He neither acts nor judges for any cause, wisdom, or purpose.
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The second view—and it is the position of the great majority—is that Allah sent the messengers only in order to command people to do what will set their affairs right and benefit them when they put it into practice, as the Most High says, “We did not send you except as a mercy to all peoples” (21:107). He also says:
“Whenever guidance comes to you from Me, then whoever follows My guidance shall neither go astray nor suffer. But whoever turns away from My remembrance will have a constricted life, and on the Day of Resurrection We shall raise him up blind. He will say, ‘My Lord, why have You raised me blind when before I could see?’ He will say, ‘Thus My signs came to you and you neglected them; and in the same way you are neglected today’” (20:123-126).
If one adopts the first position, no question can be raised about the wisdom behind sending messengers. But if one adopts the second, then in Allah’s sending of Muhammad—may Allah bless him and grant him peace—there are manifold wise purposes