Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

And the extremists among them—and their more sophisticated exponents—declare: “He is identical with existence itself; existence is one and the same.” In this way they equate the necessary, pre-eternal existence of the Creator with the contingent, originated existence of the creature. Adherents of this view include Ibn ʿArabi al-Taʾi, his disciple Sadr al-Qunawi, his associate al-ʿAfif al-Tilmisani, Ibn Sabʿin and his follower al-Shushtari, ʿAbd Allah al-Bilyani, ʿAmir al-Basri, and many others besides. They go on to say, “The Christians became unbelievers only because they confined this belief to the Messiah alone.”

وَغُلَاةُ هَؤُلَاءِ وَمُحَقِّقُوهُمْ يَقُولُونَ: إِنَّهُ عَيْنُ الْوُجُودِ، وَالْوُجُودُ وَاحِدٌ. فَيَجْعَلُونَ الْوُجُودَ الْخَالِقَ الْقَدِيمَ الْوَاجِبَ، هُوَ عَيْنُ وُجُودِ الْمَخْلُوقِ الْمُحْدَثِ الْمُمْكِنِ. وَهَؤُلَاءِ مِثْلُ ابْنِ عَرَبِيٍّ الطَّائِيِّ، وَصَاحِبِهِ الصَّدْرِ الْقُونَوِيِّ، وَصَاحِبِهِ الْعَفِيفِ التِّلْمِسَانِيِّ، وَابْنِ سَبْعِينَ، وَصَاحِبِهِ الشُّشْتَرِيِّ، وَعَبْدِ اللَّهِ الْبِلْيَانِيِّ وَعَامِرٍ الْبَصْرِيِّ وَطَوَائِفَ غَيْرِ هَؤُلَاءِ. وَهَؤُلَاءِ يَقُولُونَ: إِنَّ النَّصَارَى إِنَّمَا كَفَرُوا لِأَنَّهُمْ خَصُّوا ذَلِكَ بِالْمَسِيحِ.

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