Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

whereas the Muslims have always joined those very terms to the explicit scriptural negation of any likeness between the Creator and His creation. You, on the other hand, have not coupled your terminology with anything that would negate the Trinity and hypostatic union you assert.

The Muslims hold no false doctrine, whereas what you believe about a trinity of hypostases and an essential union is, in fact, false.

The Muslims have never given the divine attributes newly-coined names, nor have they forced the language of the messengers to conform to such inventions. You, however, have fabricated names for God’s attributes—names of your own making that the messengers never heard—and then read the messengers’ words as though they endorsed them.

The Muslims have not abandoned the many clear, unambiguous, decisive texts in favor of a handful of obscure expressions, but you have done precisely that.

The Muslims have not devised for themselves a creed other than what the messengers brought, whereas you have instituted a creed at variance with the messengers’ teaching.

The Muslims have never uttered a claim that defies reason, but you have advanced a claim that reason cannot grasp.

Nor have the Muslims contradicted themselves by declaring the deity One and then making Him—

وَالْمُسْلِمُونَ قَرَنُوا تِلْكَ الْأَلْفَاظَ بِمَا جَاءَتْ بِهِ النُّصُوصُ مِنْ نَفْيِ التَّمْثِيلِ. وَأَنْتُمْ لَمْ تَقْرِنُوا بِأَلْفَاظِكُمْ مَا يَنْفِي مَا أَثْبَتُّمُوهُ مِنَ التَّثْلِيثِ وَالِاتِّحَادِ. وَالْمُسْلِمُونَ لَمْ يَعْتَقِدُوا مَعْنًى بَاطِلًا. وَأَنْتُمُ اعْتَقَدْتُمْ مِنَ التَّثْلِيثِ فِي الْأَقَانِيمِ وَالِاتِّحَادِ مَا هُوَ مَعْنًى بَاطِلٌ. وَالْمُسْلِمُونَ لَمْ يُسَمُّوا صِفَاتِ اللَّهِ بِأَسْمَاءٍ أَحْدَثُوا تَسْمِيَةَ الصِّفَاتِ بِهَا وَحَمَلُوا كَلَامَ الرُّسُلِ عَلَيْهَا. وَأَنْتُمْ أَحْدَثْتُمْ لِصِفَاتِ اللَّهِ أَسْمَاءً سَمَّيْتُمُوهُ أَنْتُمْ بِهَا لَمْ تَسْمَعْهُ الرُّسُلُ، وَحَمَلْتُمْ كَلَامَ الرُّسُلِ عَلَيْهَا. وَالْمُسْلِمُونَ لَمْ يَعْدِلُوا عَنِ النُّصُوصِ الْكَثِيرَةِ الْمُحْكَمَةِ الْبَيِّنَةِ الْوَاضِحَةِ إِلَى أَلْفَاظٍ قَلِيلَةٍ مُتَشَابِهَةٍ. وَأَنْتُمْ عَدَلْتُمْ عَنْ هَذَا إِلَى هَذَا. وَالْمُسْلِمُونَ لَمْ يَضَعُوا لَهُمْ شَرِيعَةَ اعْتِقَادٍ غَيْرِ مَا جَاءَتْ بِهِ الرُّسُلُ. وَأَنْتُمْ وَضَعْتُمْ شَرِيعَةَ اعْتِقَادٍ غَيْرِ مَا جَاءَتْ بِهِ الرُّسُلُ. وَالْمُسْلِمُونَ لَمْ يَقُولُوا قَوْلًا لَا يُعْقَلُ. وَأَنْتُمْ قُلْتُمْ قَوْلًا لَا يُعْقَلُ. وَالْمُسْلِمُونَ لَمْ يَتَنَاقَضُوا، فَيَجْعَلُوا الْإِلَهَ وَاحِدًا وَيَجْعَلُونَهُ

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