Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

and He likewise says, “And rely upon the Ever-Living who never dies” (al-Furqān 25:58).

He also describes some of His servants as living, as in His words: “He brings forth the living from the dead” (al-Anʿām 6:95)—while it is understood that the Living is nothing like the living.

He has named Himself the All-Knowing, as in His words: “Indeed, your Lord is Wise, All-Knowing” (al-Anʿām 6:83). He has likewise described some of His servants as knowledgeable, as in His words: “and they gave him glad tidings of a boy endowed with knowledge” (adh-Dhāriyāt 51:28)—all the while recognizing that the All-Knowing is not like the one who merely possesses knowledge.

In the same way He calls Himself the Forbearing, in His words: “Allah is Self-Sufficient, Forbearing” (al-Baqarah 2:263), and He describes some of His servants as forbearing, in His words: “So We gave him glad tidings of a forbearing boy” (aṣ-Ṣāffāt 37:101).

{وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ} [الفرقان: ٥٨] وَسَمَّى بَعْضَ عِبَادِهِ حَيًّا، كَقَوْلِهِ: {يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ} [الأنعام: ٩٥] مَعَ الْعِلْمِ بِأَنَّهُ لَيْسَ الْحَيُّ كَالْحَيِّ، وَسَمَّى نَفْسَهُ عَلِيمًا، كَقَوْلِهِ: {إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ} [الأنعام: ٨٣] . وَسَمَّى بَعْضَ عِبَادِهِ عَلِيمًا، كَقَوْلِهِ: {وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ} [الذاريات: ٢٨] مَعَ الْعِلْمِ بِأَنَّهُ لَيْسَ الْعَلِيمُ كَالْعَلِيمِ. وَسَمَّى نَفْسَهُ حَلِيمًا، بِقَوْلِهِ: {وَاللَّهُ غَنِيٌّ حَلِيمٌ} [البقرة: ٢٦٣] وَسَمَّى بَعْضَ عِبَادِهِ حَلِيمًا، بِقَوْلِهِ: {فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ} [الصافات: ١٠١]

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