Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

and the earth on a single finger, the mountains and the trees on a single finger, the water and the dust on a single finger, and the rest of creation on a single finger. Then He will shake them and proclaim, “I am the King.”

The narrator said, “The Prophet—may Allah bless him and grant him peace—laughed so broadly that his molars became visible, out of amazement and in confirmation of the rabbi’s statement. He then recited:

‘They did not appreciate Allah with the appreciation due to Him; the whole earth will be in His grasp on the Day of Resurrection, and the heavens will be folded in His right hand’ (al-Zumar 39:67).”

The Torah likewise states, “Indeed, Allah wrote the Torah with His finger.”

If, then, such passages are found in the Torah and the earlier revealed books—with the agreement of the People of the Book, corroborated by reports from the Messenger to the same effect, and by his failure to repudiate what is in the Torah while affirming what they used to cite—Muslims are not uniquely singled out for mentioning what some have labeled tajsīm (anthropomorphism). Rather, the same implication necessarily applies to the People of the Book, both Jews and Christians, just as it applies to the Muslims.

وَالْأَرْضَ عَلَى إِصْبَعٍ، وَالْجِبَالَ وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ، ثُمَّ يَهُزُّهُنَّ فَيَقُولُ: أَنَا الْمَلِكُ) . قَالَ: فَضَحَكَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا وَتَصْدِيقًا لِقَوْلِ الْحَبْرِ، ثُمَّ قَرَأَ: {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} [الزمر: ٦٧] الْآيَةَ» . وَفِي التَّوْرَاةِ: " إِنَّ اللَّهَ كَتَبَ التَّوْرَاةَ بِإِصْبَعِهِ " . وَإِذَا ثَبَتَ أَنَّ مِثْلَ هَذِهِ النُّصُوصِ فِي التَّوْرَاةِ وَالْكُتُبِ الْمُتَقَدِّمَةِ بِاتِّفَاقِ أَهْلِ الْكِتَابِ وَبِمَا يَشْهَدُ عَلَى ذَلِكَ مِنْ أَخْبَارِ الرَّسُولِ بِنَظِيرِ ذَلِكَ وَتَرْكِ إِنْكَارِهِ لِمَا فِي التَّوْرَاةِ، وَتَصْدِيقِهِ عَلَى مَا كَانُوا يَذْكُرُونَهُ مِنْ ذَلِكَ - لَمْ يَكُنِ الْمُسْلِمُونَ مُخْتَصِّينَ بِذِكْرِ مَا سَمَّوْهُ تَجْسِيمًا، بَلْ يَلْزَمُ أَهْلَ الْكِتَابِ الْيَهُودَ وَالنَّصَارَى مِنْ ذَلِكَ نَظِيرُ مَا يَلْزَمُ الْمُسْلِمِينَ.

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