Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Given all of that, in their creed, they did not say what the Messiah and the prophets had said. Instead, they invented a creed that is nowhere to be found in prophetic discourse. Nowhere in the words of the prophets—neither those of Christ nor of anyone else—do we read of aqānīm (divine persons) for God, whether three or any other number; nor of affirming three attributes in that fashion; nor of calling any of God’s attributes “the Son of God” or “lord”; nor of calling His life “spirit”; nor of saying that God has a son who is a true god from the True God, of the very essence of His Father, and who creates just as God creates. Such statements, laden with various forms of unbelief, have never been transmitted from any prophet whatsoever.

Accordingly, they formulated in their creed of faith:

“We believe in God the Father, the Possessor of all things, the Maker of what is seen and what is unseen, ” This is true.

Then they said:

“And in the one Lord Jesus Christ, the only Son of God, the first-born of all creation, begotten not made, true God from true God, of the essence of His Father, Light from Light, equal to the Father in essence, by whose hand the worlds were perfected and all things were created; who for us human beings and for our salvation descended from heaven, was incarnate of the Holy Spirit and of Mary the Virgin, became man, was conceived and born of Mary the Virgin, suffered, was crucified, was buried, rose on the third day as it is written, and ascended to…"

وَإِذَا كَانَ كَذَلِكَ، فَهُمْ فِي أَمَانَتِهِمْ لَمْ يَقُولُوا مَا قَالَهُ الْمَسِيحُ وَالْأَنْبِيَاءُ، بَلِ ابْتَدَعُوا اعْتِقَادًا لَا يُوجَدُ فِي كَلَامِ الْأَنْبِيَاءِ، فَلَيْسَ فِي كَلَامِ الْأَنْبِيَاءِ لَا الْمَسِيحِ وَلَا غَيْرِهِ ذِكْرُ أَقَانِيمَ لِلَّهِ، لَا ثَلَاثَةٍ وَلَا أَكْثَرَ، وَلَا إِثْبَاتُ ثَلَاثِ صِفَاتٍ، وَلَا تَسْمِيَةُ شَيْءٍ مِنْ صِفَاتِ اللَّهِ ابْنًا لِلَّهِ وَلَا رَبًّا، وَلَا تَسْمِيَةُ حَيَاتِهِ رُوحًا، وَلَا أَنَّ لِلَّهِ ابْنًا هُوَ إِلَهٌ حَقٌّ مِنْ إِلَهٍ حَقٍّ، مِنْ جَوْهَرِ أَبِيهِ، وَأَنَّهُ خَالِقٌ كَمَا أَنَّ اللَّهَ خَالِقٌ، إِلَى غَيْرِ ذَلِكَ مِنَ الْأَقْوَالِ الْمُتَضَمِّنَةِ لِأَنْوَاعٍ مِنَ الْكُفْرِ، لَمْ تُنْقَلْ عَنْ نَبِيٍّ مِنَ الْأَنْبِيَاءِ. فَقَالُوا فِي شَرِيعَةِ إِيمَانِهِمْ: نُؤْمِنُ بِاللَّهِ الْأَبِ، مَالِكِ كُلِّ شَيْءٍ، صَانِعِ مَا يُرَى وَمَا لَايُرَى، وَهَذَا حَقٌّ. ثُمَّ قَالُوا: وَبِالرَّبِّ الْوَاحِدِ يَسُوعَ الْمَسِيحِ ابْنِ اللَّهِ الْوَاحِدِ، بِكْرِ الْخَلَايِقِ كُلِّهَا، مَوْلُودٌ لَيْسَ بِمَصْنُوعٍ، إِلَهٌ حَقٌّ مِنْ إِلَهٍ حَقٍّ، مِنْ جَوْهَرِ أَبِيهِ، نُورٌ مِنْ نُورٍ، مُسَاوٍ لِلْأَبِ فِي الْجَوْهَرِ الَّذِي بِيَدِهِ أُتْقِنَتِ الْعَوَالِمُ وَخُلِقَ كُلُّ شَيْءٍ، الَّذِي مِنْ أَجْلِنَا - مَعْشَرَ النَّاسِ - وَمِنْ أَجْلِ خَلَاصِنَا نَزَلَ مِنَ السَّمَاءِ، وَتَجَسَّدَ مِنْ رُوحِ الْقُدُسِ، وَمِنْ مَرْيَمَ الْعَذْرَاءِ الْبَتُولِ، وَصَارَ إِنْسَانًا، وَحُبِلَ بِهِ وَوُلِدَ مِنْ مَرْيَمَ الْبَتُولِ، وَتَأَلَّمَ وَصُلِبَ وَدُفِنَ، وَقَامَ فِي الْيَوْمِ الثَّالِثِ، كَمَا هُوَ مَكْتُوبٌ، وَصَعِدَ إِلَى

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