Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

—His scriptures by means of it, and to rebut anyone who opposes this, whether from among the Christians or others.

We do not deny that among those who lay claim to Islam there are factions: some are hypocritical free-thinkers and outright heretics; some are simply ignorant or given to innovation; some repeat exactly what the Christians say, and some utter statements even worse than theirs. Our refutation, therefore, is directed at all of them alike, while freedom from error belongs solely to the Book of Allah, the sunnah of His Messenger, and whatever His believing servants have unanimously agreed upon. That alone is invariably true; as for the matters over which Muslims have differed, they necessarily contain both truth and falsehood.

Second reply:

It may be said: Those who have spoken about the Quran as they have are not saying the same as the Christians.

The Christians have attributed to Allah an eternal, pre-existent offspring whom they call “the Word.” They claim that this Word is a deity that creates and provides and that it united with the Messiah, so that they have made the Messiah—who, in their view, is that Word—a god who creates and provides.

Yet within the well-known communities of Muslims there is no one who says that the speech of Allah is a deity that creates and provides. Rather, Muhammad and the other messengers—peace be upon them—conveyed to creation the speech of Allah that He Himself spoke.

Accordingly, the Companions and the Successors who followed them well held that the Quran, the Torah, the Gospel, and everything else that is the speech of Allah are indeed the very speech which He uttered; that Allah sent it down and dispatched His angels with it; and that it is not a created thing separate from Him that He created in something other than Himself.

بِهِ كُتُبَهُ، وَالرَّدُّ عَلَى مَنْ خَالَفَ ذَلِكَ مِنَ النَّصَارَى وَغَيْرِهِمْ. وَنَحْنُ لَا نُنْكِرُ أَنَّ فِي الْمُنْتَسِبِينَ إِلَى الْإِسْلَامِ طَوَائِفًا مِنْهُمْ مُنَافِقُونَ مُلْحِدُونَ وَزَنَادِقَةٌ، وَمِنْهُمْ جُهَّالٌ وَمُبْتَدِعَةٌ، وَمِنْهُمْ مَنْ يَقُولُ مِثْلَ قَوْلِ النَّصَارَى، وَمِنْهُمْ مَنْ يَقُولُ شَرًّا مِنْهُ، فَالرَّدُّ عَلَى هَؤُلَاءِ كُلِّهِمْ، وَالْعِصْمَةُ ثَابِتَةٌ لِكِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ. وَمَا اجْتَمَعَ عَلَيْهِ عِبَادُهُ الْمُؤْمِنُونَ. فَهَذَا لَا يَكُونُ إِلَّا حَقًّا، وَمَا تَنَازَعَ فِيهِ الْمُسْلِمُونَ، فَفِيهِ حَقٌّ وَبَاطِلٌ. الْوَجْهُ الثَّانِي: أَنْ يُقَالَ: هَؤُلَاءِ الَّذِينَ قَالُوا فِي الْقُرْآنِ مَا قَالُوهُ، لَيْسَ قَوْلُهُمْ مِثْلَ قَوْلِ النَّصَارَى. فَإِنَّ النَّصَارَى جَعَلُوا لِلَّهِ وَلَدًا قَدِيمًا أَزَلِيًّا سَمَّوْهُ كَلِمَةً، وَقَالُوا: إِنَّهُ إِلَهٌ يَخْلُقُ وَيَرْزُقُ، وَإِنَّهُ اتَّحَدَ بِالْمَسِيحِ، فَجَعَلُوا الْمَسِيحَ - الَّذِي هُوَ الْكَلِمَةُ عِنْدَهُمْ - إِلَهًا يَخْلُقُ وَيَرْزُقُ. وَلَيْسَ فِي طَوَائِفِ الْمُسْلِمِينَ الْمَعْرُوفَةِ مَنْ يَقُولُ: إِنَّ كَلَامَ اللَّهِ إِلَهٌ يَخْلُقُ وَيَرْزُقُ. وَلَكِنْ مُحَمَّدٌ وَغَيْرُهُ مِنَ الرُّسُلِ - عَلَيْهِمُ السَّلَامُ - بَلَّغُوا إِلَى الْخَلْقِ كَلَامَ اللَّهِ الَّذِي تَكَلَّمَ بِهِ. فَكَانَ الصَّحَابَةُ وَالتَّابِعُونَ لَهُمْ بِإِحْسَانٍ عَلَى أَنَّ الْقُرْآنَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَغَيْرَ ذَلِكَ مِنْ كَلَامِ اللَّهِ، هُوَ كَلَامُ اللَّهِ الَّذِي تَكَلَّمَ بِهِ، وَأَنَّ اللَّهَ أَنْزَلَهُ وَأَرْسَلَ بِهِ مَلَائِكَتَهُ، لَيْسَ هُوَ مَخْلُوقًا بَائِنًا عَنْهُ خَلْقُهُ فِي غَيْرِهِ.

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