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and His justice, as well as those who, appealing to qadar (pre-decree), set themselves against Allah’s commands and prohibitions and challenge His promised reward and threatened punishment.
In the matter of promise and threat, likewise, they steer a middle course between the Waʿīdiyya—who insist on everlasting
وَعَدْلِهِ، وَالْمُعَارِضِينَ بِالْقَدَرِ أَمْرَ اللَّهِ، وَنَهْيَهُ، وَثَوَابَهُ، وَعِقَابَهُ.
وَفِي بَابِ الْوَعْدِ وَالْوَعِيدِ، بَيْنَ الْوَعِيدِيَّةِ الَّذِينَ يَقُولُونَ بِتَخْلِيدِ