Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

When they embraced Christianity, they feared that giving up meat would betray their identity, so they instituted a fast for themselves and observed the fasts of the Nativity and of the Apostles. As the years passed and they were brought up with this practice, they later resumed eating meat. The Nestorians, Jacobites, and Maronites followed their lead, and the custom won the approval of the Melkites as well—especially those residing in Muslim lands.

As for the Greeks (Romans), they never refrained from meat during the days of the Nativity fast or the Apostles’ fast—days that many mistakenly suppose to be part of the Great Fast. Therefore, whoever wishes to fast the Nativity, the Apostles, and the Lady and to abstain from meat is under no obligation to do so, for no one may abstain from meat during the year except during the Holy Forty-Day Fast alone. Whoever behaves otherwise is deviating, returning to the adherents of divergent opinions.

He said: In the eighth year of the reign of Theodosius, the young men who had fled from King Decius and hidden themselves in the cave reappeared.

فَلَمَّا تَنَصَّرُوا خَافُوا أَنْ يَتْرُكُوا أَكْلَ اللَّحْمِ فَيُعْلَمَ بِهِمْ، فَجَعَلُوا لِأَنْفُسِهِمْ صِيَامًا، فَصَامُوا الْمِيلَادَ وَالْحَوَارِيِّينَ. فَلَمَّا طَالَ بِهِمُ الزَّمَانُ وَتَرَبَّوْا فِي هَذَا الصَّوْمِ أَكَلُوا اللَّحْمَ، فَتَبِعَتْهُمْ فِي ذَلِكَ النَّسَاطِرَةُ وَالْيَعَاقِبَةُ وَالْمَارُونِيَّةُ، وَصَارَتْ سُنَّةً اسْتَحْسَنَتْهَا الْمَلِكِيَّةُ، فَتَبِعُوهُمْ وَخَاصَّةً الْمُقِيمُونَ بِبِلَادِ الْإِسْلَامِ. وَأَمَّا الرُّومُ: فَمَا تَرَكُوا أَكْلَ اللَّحْمِ فِي أَيَّامِ صَوْمِ الْمِيلَادِ وَصَوْمِ الْحَوَارِيِّينَ، وَتِلْكَ الْأَيَّامُ الَّتِي يُظَنُّ أَنَّهَا مِنْ جُمْلَةِ الصَّوْمِ الْكَبِيرِ. فَمَنْ أَحَبَّ أَنْ يَصُومَ الْمِيلَادَ وَالْحَوَارِيِّينَ وَالسَّيِّدَةَ وَلَا يَأْكُلَ لَحْمًا، فَلَيْسَ بِوَاجِبٍ وَلَيْسَ لِأَحَدِ قَطْعُ اللَّحْمِ طُولَ السَّنَةِ إِلَّا فِي صَوْمِ الْأَرْبَعِينَ الْمُقَدَّسَةِ فَقَطْ، وَمَنْ فَعَلَ بِضِدِّ ذَلِكَ مُخَالِفٌ رَاجِعٌ إِلَى أَصْحَابِ الْآرَاءِ الْمُخْتَلِفَةِ. قَالَ: وَفِي ثَمَانِ سِنِينَ مِنْ مُلْكِ " ثِذُوسَ " ظَهَرَتِ الْفِتْيَةُ الَّذِينَ كَانُوا هَرَبُوا مِنْ " ذَاقْيُوسَ " الْمَلِكِ وَاخْتَفَوْا فِي الْكَهْفِ.

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