Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

He answered her, “You have spoken truly; blessed are you.”

Then, when the Devil tested him and urged him to cast himself down from the pinnacle of the Temple, he said, “We have been commanded not to put the Lord to the test.” And when the Devil demanded that he bow to him, he replied, “We have been commanded to worship none but God alone and to serve no one besides Him.”

Consider also his prayers to God on various occasions, the last of them on the very night when the Jews arrested him. If, as you claim, he were a god, to whom was he praying and before whom was he prostrating?

Again, when he entered Jerusalem—Bayt al-Maqdis—riding on a donkey, the crowds who accompanied him, answering those in the city who asked about him when the whole place was in uproar, said, “This is Jesus the Nazarene, the prophet from Nazareth.”

In another passage of the Gospel he says, “Let us leave this town, for a prophet is not honored in his own town.” Elsewhere he states, “No prophet is despised except in his own town, in his house, and among his relatives.”

And in one of his sermons he declared, “This wicked generation demands a sign, and it….”

فَقَالَ لَهَا الْمَسِيحُ: صَدَقْتِ طُوبَى لَكِ) ، ثُمَّ قَالَ لِلشَّيْطَانِ حِينَ اخْتَبَرَهُ فَسَامَهُ أَنْ يُلْقِيَ نَفْسَهُ مِنْ رَأَسِ الْهَيْكَلِ، فَقَالَ: (أُمِرْنَا أَنْ لَا نُجَرِّبَ الرَّبَّ) ، ثُمَّ سَامَهُ أَنْ يَسْجُدَ لَهُ فَقَالَ: (أُمِرْنَا أَنْ لَا نَسْجُدَ إِلَّا لِلَّهِ وَحْدَهُ، وَلَا نَعْبُدَ سِوَاهُ) ، ثُمَّ صَلَاتُهُ فِي غَيْرِ وَقْتٍ لِلَّهِ، وَآخِرُهَا اللَّيْلَةَ الَّتِي أَخَذَتْهُ الْيَهُودُ فِيهَا، فَإِذَا كَانَ إِلَهًا كَمَا زَعَمْتُمْ فَلِمَنْ كَانَ يُصَلِّي وَيَسْجُدُ؟ ثُمَّ قَوْلُ الْجُمُوعِ الَّذِينَ كَانُوا مَعَهُ حِينَ دَخَلَ أُورْشَلِيمَ، وَهِيَ مَدِينَةُ بَيْتِ الْمَقْدِسِ عَلَى الْأَتَانِ، لِمَنْ كَانَ يَسْأَلُهُ عَنْ أَمْرِهِ لَمَّا رَاجَتِ الْمَدِينَةُ بِهِ: (هَذَا هُوَ يَسُوعُ النَّاصِرِيُّ النَّبِيُّ الَّذِي مِنَ النَّاصِرَةِ) ؟ ثُمَّ قَوْلُهُ فِي بَعْضِ الْإِنْجِيلِ: (اخْرُجُوا بِنَا مِنْ هَذِهِ الْمَدِينَةِ، فَإِنَّ النَّبِيَّ لَا يُبَجَّلُ فِي مَدِينَتِهِ) . وَفِي مَوْضِعٍ آخَرَ أَنَّهُ قَالَ: (لَا يُهَانُ نَبِيٌّ إِلَّا فِي مَدِينَتِهِ وَفِي بَيْتِهِ وَأَقَارِبِهِ) . وَقَوْلُهُ فِي بَعْضِ خُطْبِهِ: (إِنَّ هَذَا الْجِيلَ السُّوءَ يُرِيدُ آيَةً وَأَنَّهُ

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