Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

from him, set apart and distinct? How, then, can any sound analogy be founded on such a claim, or any religion be validly constructed upon it? One moment you say “united,” the next you say “separate.” As for the comparison you offered with the sun, we have already demonstrated the worthlessness of that proof and that the analogy you cling to is no analogy at all.

Moreover, we have found you saying, in explanation of the Trinity, that what led you to it is the statement you relate Matthew the disciple to have recorded in the Gospel from the Messiah—peace be upon him—when he said to his disciples: “Go forth into the lands and baptize the people in the name of the Father, the Son, and the Holy Spirit.” You pondered these words with your intellects and concluded that once the origination of the universe was established, you knew it must have an originator. You therefore imagined Him as an existent being, then imagined Him living, then rational—for every thing is either living or non-living, and every living being is either rational or non-rational.

From this you inferred that He is a living, rational entity, and so you affirmed for Him life and speech distinct from Him in person while identical to Him in essence.

We say to you regarding this: If the living being possesses life and speech, then tell us—do you hold that He is powerful and mighty, or helpless and abased? If you reply, “Rather, He is powerful and mighty,” we say: then affirm for Him power and might just as you have affirmed for Him life and wisdom.

عَنْهُ مَفْرُوزًا عَنْهُ؟ فَكَيْفَ يَصِحُّ عَلَى هَذَا الْقَوْلِ قِيَاسٌ، أَوْ يَصِحُّ بِهِ عَقْدُ دِينٍ؟ تَقُولُونَ مَرَّةً مُجْتَمِعٌ، وَمَرَّةً مُنْفَصِلٌ، وَمَا شَبَّهْتُمُوهُ بِهِ مِنَ الشَّمْسِ، فَقَدْ تَقَدَّمَ شَرْحُنَا لِبُطْلَانِ الْحُجَّةِ فِيهِ، وَأَنَّهُ لَا يَكُونُ قِيَاسُهُ الْقِيَاسَ الَّذِي تَعَلَّقْتُمْ بِهِ. عَلَى أَنَّا وَجَدْنَاكُمْ تَقُولُونَ فِي مَعْنَى التَّثْلِيثِ: إِنَّ الَّذِي دَعَاكُمْ إِلَيْهِ مَا ذَكَرْتُمْ أَنَّ " مَتَّى " التِّلْمِيذَ حَكَاهُ فِي الْإِنْجِيلِ عَنِ الْمَسِيحِ عَلَيْهِ السَّلَامُ إِذْ قَالَ لِتَلَامِيذِهِ: (سِيرُوا فِي الْبِلَادِ، وَعَمِّدُوا النَّاسَ بِاسْمِ الْأَبِ وَالِابْنِ وَالرُّوحِ الْقُدُسِ) . وَأَنَّكُمْ فَكَّرْتُمْ فِي هَذَا الْقَوْلِ بِعُقُولِكُمْ فَعَلِمْتُمْ أَنَّ الْمُرَادَ بِذَلِكَ أَنَّهُ لَمَّا أَنْ ثَبَتَ حُدُوثُ الْعَالَمِ عَلِمْتُمْ أَنَّ لَهُ مُحْدِثًا فَتَوَهَّمْتُمُوهُ شَيْئًا مَوْجُودًا، ثُمَّ تَوَهَّمْتُمُوهُ حَيًّا ثُمَّ نَاطِقًا، لِأَنَّ الشَّيْءَ يَنْقَسِمُ لِحَيٍّ وَلَا حَيٍّ، وَالْحَيُّ يَنْقَسِمُ لِنَاطِقٍ وَلَا نَاطِقٍ. وَأَنَّكُمْ عَلِمْتُمْ بِذَلِكَ أَنَّهُ شَيْءٌ حَيٌّ نَاطِقٌ، فَأَثْبَتُّمْ لَهُ حَيَاةً وَنُطْقًا غَيْرَهُ فِي الشَّخْصِ وَهُمَا هُوَ فِي الْجَوْهَرِيَّةِ. فَنَقُولُ لَكُمْ فِي ذَلِكَ: إِذَا كَانَ الْحَيُّ لَهُ حَيَاةٌ وَنُطْقٌ، فَأَخْبِرُونَا عَنْهُ: أَتَقُولُونَ أَنَّهُ قَادِرٌ عَزِيزٌ، أَمْ عَاجِزٌ ذَلِيلٌ؟ فَإِنْ قُلْتُمْ: لَا بَلْ هُوَ قَادِرٌ عَزِيزٌ، قُلْنَا: فَأَثْبِتُوا لَهُ قُدْرَةً وَعِزَّةً، كَمَا أَثْبَتُّمْ لَهُ حَيَاةً وَحِكْمَةً.

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