Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

on the Day of Resurrection, recompense them for their deeds, and preside over judgment among them. You further maintain that Allah, Mighty and Majestic, granted him that office because none of His creation can behold Him, either in this world or in the Hereafter. Yet if the one who will sit in judgment over all people on the Day of Reckoning, seated at the right hand of his Father, is—beyond any doubt—a distinct, self-subsisting person, namely the very body that once walked the earth and to which you claim lordship was united, then you have severed him from Allah, Blessed and Exalted, and have divided the Godhead by positing two separate persons in heaven, one at the right side of the other. That is outright unbelief and polytheism with Allah, Mighty and Majestic.

But if that body is devoid of divinity—because the Word has returned to Allah just as it first issued from Him—then the lordship you ascribe to it has been nullified.

He continued:

We would like to ask you one question, and we hope you will answer it. It concerns the very foundation of your worship of the three hypostases which, according to your claim, resolve into a single essence—the godhead. What exactly is that foundation? From where did you derive it? Who commanded you to adopt it? In which revealed book did it appear? Which prophet foretold it? Or what statement of the Messiah do you cite in its support? Have you based your entire doctrine on anything other than the words of the disciple “Matthew” concerning the Messiah?

يَوْمَ الْقِيَامَةِ وَيُجَازِيهِمْ بِأَعْمَالِهِمْ، وَيَتَوَلَّى الْحُكْمَ بَيْنَهُمْ، وَأَنَّ اللَّهَ عَزَّ وَجَلَّ مَنَحَهُ ذَلِكَ إِذْ كَانَ لَا يَرَاهُ أَحَدٌ مِنْ خَلْقِهِ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ، فَإِنْ كَانَ هَذَا الْجَالِسُ لِلْحُكُومَةِ بَيْنَ الْعَالِمِينَ يَوْمَ الدِّينِ، وَالْقَاعِدُ عَنْ يَمِينِ أَبِيهِ وَهُوَ شَخْصٌ قَائِمٌ بِذَاتِهِ لَا يُشَكُّ فِيهِ هُوَ الْجَسَدُ الَّذِي كَانَ فِي الْأَرْضِ الْمُتَوَحِّدُ بِهِ الرُّبُوبِيَّةُ، فَقَدَ فَصَلْتُمْ بَيْنَ اللَّهِ تَبَارَكَ وَتَعَالَى وَبَيْنَهُ، وَبَعَّضْتُمُوهُ بِاجْتِمَاعِهِمَا فِي السَّمَاءِ شَخْصَيْنِ مُتَبَايِنَيْنِ أَحَدُهُمَا عَنْ يَمِينِ صَاحِبِهِ، وَهَذَا كُفْرٌ وَشِرْكٌ بِاللَّهِ عَزَّ وَجَلَّ وَإِنْ كَانَ جَسَدًا خَالِيًا مِنَ الْإِلَهِيَّةِ، وَهِيَ الْكَلِمَةُ، وَقَدْ عَادَتْ إِلَى اللَّهِ كَمَا بَدَتْ مِنْهُ، فَقَدْ زَالَ عَنْهُ حُكْمُ الرُّبُوبِيَّةِ الَّتِي تَنْتَحِلُونَهُ إِيَّاهَا. قَالَ: وَنَسْأَلُكُمْ عَنْ وَاحِدَةٍ نُحِبُّ أَنْ تُخْبِرُونَا بِهَا، هِيَ أَصْلُ مَا وَضَعْتُمُوهُ مِنْ عِبَادَةِ الثَّلَاثَةِ الْأَقَانِيمِ الَّتِي تَرْجِعُ بِزَعْمِكُمْ إِلَى جَوْهَرٍ وَاحِدٍ وَهُوَ اللَّاهُوتُ، مَا هُوَ؟ وَمِنْ أَيْنَ أَخَذْتُمُوهُ؟ وَمَنْ أَمَرَكُمْ بِهِ؟ وَفِي أَيِّ كِتَابٍ نَزَلَ؟ وَأَيُّ نَبِيٍّ تَنَبَّأَ بِهِ؟ أَوْ أَيُّ قَوْلٍ لِلْمَسِيحِ تَدَّعُونَهُ فِيهِ؟ وَهَلْ بَنَيْتُمْ أَمْرَكُمْ فِي ذَلِكَ إِلَّا عَلَى قَوْلِ " مَتَّى " التِّلْمِيذِ عَلَى الْمَسِيحِ

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