Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Section: Clarifying the incoherence of Christian discourse and their division over the nature of the Messiah

As for their assertion:

“On this basis we maintain that the Messiah contains two natures:

  1. A divine nature—that of the Word of God and His Spirit; and
  2. A human nature—taken from Mary the Virgin and joined to him.”

It is said to them: The Christians’ discussion of this subject is confused, divergent, and self-contradictory. They agree on no single statement, advance no concept that sound reason can grasp, and cite no revealed scripture in support of it. Instead, they are splintered into sects and factions, each anathematizing the other—the Jacobites, the Melkites, the Nestorians, and the like—and the reports transmitted from them on this matter are chaotic and riddled with disagreement.

Hence it is said: if 10 Christians were to gather, they would disperse holding 11 different opinions. For the creed they profess concerning the Trinity and the union, as recorded in their confession of faith, is not affirmed by any of the prophetic books, nor is it found in the words of

[فَصْلٌ: بَيَانُ اضْطِرَابِ كَلَامِ النَّصَارَى وَتَفَرُّقِهِمْ فِي بَابِ طَبِيعَةِ الْمَسِيحِ] وَأَمَّا قَوْلُهُمْ: وَعَلَى هَذَا الْمِثَالِ نَقُولُ: فِي السَّيِّدِ الْمَسِيحِ طَبِيعَتَانِ: طَبِيعَةٌ لَاهُوتِيَّةٌ: الَّتِي هِيَ طَبِيعَةُ كَلِمَةِ اللَّهِ وَرُوحِهِ. وَطَبِيعَةٌ نَاسُوتِيَّةٌ: الَّتِي أُخِذَتْ مِنْ مَرْيَمَ الْعَذْرَاءَ وَاتَّحَدَتْ بِهِ. فَيُقَالُ لَهُمْ: كَلَامُ النَّصَارَى فِي هَذَا الْبَابِ مُضْطَرِبٌ مُخْتَلِفٌ مُتَنَاقِضٌ، وَلَيْسَ لَهُمْ فِي ذَلِكَ قَوْلٌ اتَّفَقُوا عَلَيْهِ، وَلَا قَوْلٌ مَعْقُولٌ، وَلَا قَوْلٌ دَلَّ عَلَيْهِ كِتَابٌ، بَلْ هُمْ فِيهِ فِرَقٌ وَطَوَائِفُ كُلُّ فِرْقَةٍ تُكَفِّرُ الْأُخْرَى، كَالْيَعْقُوبِيَّةِ وَالْمَلِكَانِيَّةِ وَالنَّسْطُورِيَّةِ، وَنَقْلُ الْأَقْوَالِ عَنْهُمْ فِي ذَلِكَ مُضْطَرِبَةٌ، كَثِيرَةُ الِاخْتِلَافِ. وَلِهَذَا يُقَالُ: لَوِ اجْتَمَعَ عَشْرَةُ نَصَارَى لَتَفَرَّقُوا عَلَى أَحَدَ عَشَرَ قَوْلًا، وَذَلِكَ أَنَّ مَا هُمْ عَلَيْهِ مِنَ اعْتِقَادِهِمْ مِنَ التَّثْلِيثِ وَالِاتِّحَادِ، كَمَا هُوَ مَذْكُورٌ فِي أَمَانَتِهِمْ، لَمْ يَنْطِقْ بِهِ شَيْءٌ مِنْ كُتُبِ الْأَنْبِيَاءِ، وَلَا يُوجَدُ لَا فِي كَلَامِ

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