Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

or in interpreting his speech, or deliberately altered his religion, the Messiah—peace be upon him—incurs no blame for that. He was only a messenger whose duty was to convey the message with perfect clarity.

Allah, exalted is He, has also told us that the very first words uttered by the Messiah were:
“Indeed, I am the servant of Allah; He has given me the Scripture and made me a prophet, and He has made me blessed wherever I may be and has enjoined upon me prayer and almsgiving as long as I live, and He has made me dutiful to my mother and has not made me arrogant or miserable.” ⦗Maryam: 30–32⦘

He then invoked peace for himself, saying:
“Peace be upon me the day I was born, the day I die, and the day I am raised alive.” ⦗Maryam: 33⦘

Yet the Christians respond, “Upon us be peace from him,” just as certain extremist sects say the same about those to whom they ascribe divinity—such as the Nusayriyyah concerning ‘Ali, or the Hakimiyyah concerning al-Hakim.

Second, it may be said that Allah has nowhere stated that the Messiah either died or was killed.

أَوْ فِي تَفْسِيرِ كَلَامِهِ، أَوْ تَعَمَّدَ تَغْيِيرَ دِينِهِ لَمْ يَكُنْ عَلَى الْمَسِيحِ عَلَيْهِ السَّلَامُ مِنْ ذَلِكَ دَرَكٌ، وَإِنَّمَا هُوَ رَسُولٌ عَلَيْهِ الْبَلَاغُ الْمُبِينُ. وَقَدْ أَخْبَرَ اللَّهُ سُبْحَانَهُ وَتَعَالَى أَنَّ أَوَّلَ مَا تَكَلَّمَ بِهِ الْمَسِيحُ أَنَّهُ قَالَ: {قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا - وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا - وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا} [مريم: ٣٠ - ٣٢] . ثُمَّ طَلَبَ لِنَفْسِهِ السَّلَامَ فَقَالَ: {وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا} [مريم: ٣٣] . وَالنَّصَارَى يَقُولُونَ: (عَلَيْنَا مِنْهُ السَّلَامُ) كَمَا تَقُولُهُ الْغَالِيَةُ فِيمَنْ يَدَّعُونَ فِيهِ الْإِلَآهِيَةَ كَالنُّصَيْرِيَّةِ فِي عَلِيٍّ، وَالْحَاكِمِيَّةِ فِي الْحَاكِمِ. الْوَجْهُ الثَّانِي: أَنْ يُقَالَ: إِنَّ اللَّهَ لَمْ يَذْكُرْ أَنَّ الْمَسِيحَ مَاتَ وَلَا قُتِلَ

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