Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Section: Refuting their claim that the Jews acknowledge the Trinity while denying its meaning

They say:
“How great is their confession of the Trinity, and how intense their unbelief in its true meaning!”

We reply:
This is an obvious slander against the Jews. True, the Jews are unbelievers, yet their unbelief is not because they reject the Trinity; were they to affirm it, that would merely add to their unbelief and increase their punishment.

In the same way, when the Christians fell into unbelief, it was not because they affirmed that the promised Messiah who has already appeared is not the Antichrist (al-Masīḥ al-Dajjāl) whom the Jews await—he who, when he emerges, will find them his followers, and whom the Muslims will slay along with them in the worst of killings—

to the point that even the trees and stones will say,
“O Muslim, here is a Jew behind me; come and kill him.”

Indeed, if the Christians were to deny the Messiah as the Jews have, that would only deepen their unbelief.

Moreover, among the Jews—and in the Torah they possess—there is pure monotheism that

[فَصْلٌ: رَدُّ تَأْكِيدِهِمْ إِقْرَارَ الْيَهُودِ بِالثَّالُوثِ وَكُفْرِهِمْ بِمَعْنَاهُ] قَالُوا: فَمَا أَعْظَمَ إِقْرَارَهُمْ فِي الثَّالُوثِ، وَأَشَدَّ كُفْرَهُمْ بِمَعْنَاهُ. فَيُقَالُ: هَذَا مِنْ الِافْتِرَاءِ الظَّاهِرِ عَلَى الْيَهُودِ، وَإِنْ كَانَ الْيَهُودُ كُفَّارًا فَلَمْ يَكُنْ كُفْرُهُمْ لِأَجْلِ إِنْكَارِ الثَّالُوثِ، بَلْ لَوْ أَقَرُّوا بِهِ لَكَانَ زِيَادَةً فِي كُفْرِهِمْ يَزِيدُ بِهِ عَذَابُهُم. كَمَا أَنَّ النَّصَارَى لَمَّا كَفَرُوا لَمْ يَكُنْ كُفْرُهُمْ بِإِقْرَارِهِمْ بِأَنَّ الْمَسِيحَ الْمُبَشَّرَ بِهِ الَّذِي قَدْ ظَهَرَ لَيْسَ هُوَ الْمَسِيحَ الدَّجَّالَ الَّذِي تَنْتَظِرُهُ الْيَهُودُ، وَإِذَا خَرَجَ كَانُوا شِيعَتَهُ وَيَقْتُلُهُمُ الْمُسْلِمُونَ مَعَهُ شَرَّ قِتْلَةٍ، حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ يَقُولُ: يَا مُسْلِمُ هَذَا يَهُودِيٌّ وَرَائِي تَعَالَ فَاقْتُلْهُ. بَلْ لَوْ كَفَرُوا بِالْمَسِيحِ كَمَا كَفَرَتِ الْيَهُودُ لَكَانَ ذَلِكَ زِيَادَةً فِي كُفْرِهِم. وَعِنْدَ الْيَهُودِ، وَعِنْدَهُمْ فِي التَّوْرَاةِ مِنَ التَّوْحِيدِ الْمَحْضِ الَّذِي

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