16
nor in meaning; rather, every one of the prophets—peace be upon them—affirmed a single God who possesses the Most Beautiful Names. His names are many, and each points to one of His many attributes. That multiplicity is by no means restricted to three names or to three attributes. (These attributes do not constitute a hypostasis made up of an essence and a property; there is only one essence that bears multiple attributes.) Hence, plurality applies to the attributes, not to the essence—what they call the substance—nor to the alleged composite of essence and attribute that they term a hypostasis.
وَلَا مَعْنًى، بَلْ جَمِيعُ الْأَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ أَثْبَتُوا إِلَهًا وَاحِدًا لَهُ الْأَسْمَاءُ الْحُسْنَى.
وَأَسْمَاؤُهُ مُتَعَدِّدَةٌ تَدُلُّ عَلَى صِفَاتِهِ الْمُتَعَدِّدَةِ، وَلَا يَخْتَصُّ ذَلِكَ بِثَلَاثَةِ أَسْمَاءٍ، وَلَا بِثَلَاثِ صِفَاتٍ،
(وَلَيْسَتِ الصِّفَاتُ أُقْنُومًا هُوَ ذَاتٌ وَصْفَةٌ، بَلْ لَيْسَ إِلَّا ذَاتٌ وَاحِدَةٌ لَهَا صِفَاتٌ)
مُتَعَدِّدَةٌ، فَالتَّعَدُّدُ فِي الصِّفَاتِ لَا فِي الذَّاتِ الَّتِي يُسَمُّونَهَا الْجَوْهَرَ، وَلَا فِي الذَّاتِ وَالصِّفَةِ الَّتِي يُسَمُّونَهَا الْأُقْنُومَ.