Al-Jawāb as-Sahīh li-man baddala dīn al-MasīhIbn Taimiya

Section: The Prophet Jeremiah’s Statement Concerning the Birth that Would Occur in That Era

They say: Jeremiah the prophet spoke about the birth destined for that time, saying: “A son will arise for David; he is the radiance of light. He will hold the reins of kingship, teach and enlighten, and establish truth and justice on the earth. He will deliver every believer in him—whether from the Jews, the Children of Israel, or others—and Bayt al-Maqdis (the Jerusalem Sanctuary) will remain secure without fighting, and he shall be called al-Ilāh (‘God’).”

As for his words, “a son for David,” this is because Mary was of David’s lineage; hence he said, “A son will arise for David.”

The reply is that he also said, “He will deliver those who believe in him from among the Jews and from the Children of Israel.” This accords with the deliverance we already explained when citing Ezra the priest.

Regarding the phrase, “and his name will be al-Ilāh,” it indicates that he is not Allah, Lord of the worlds; rather, the term ilāh (“god”) is simply a title bestowed on him, just as Moses was once called an ilāh.

[فَصْلٌ: قَوْلُ أَرْمِيَا النَّبِيِّ عَنْ وِلَادَتِهِ فِي ذَلِكَ الزَّمَانِ] قَالُوا: وَقَالَ أَرْمِيَا النَّبِيُّ عَنْ وِلَادَتِهِ فِي ذَلِكَ الزَّمَانِ: يَقُومُ لِدَاوُدَ ابْنٌ، وَهُوَ ضَوْءُ النُّورِ يَمْلِكُ الْمُلْكَ، وَيُعَلِّمُ وَيُفَهِّمُ وَيُقِيمُ الْحَقَّ وَالْعَدْلَ فِي الْأَرْضِ، وَيُخَلِّصُ مَنْ آمَنَ بِهِ مِنَ الْيَهُودِ، مِنْ بَنِي إِسْرَائِيلَ وَغَيْرِهِمْ وَيَبْقَى بَيْتُ الْمَقْدِسِ بِغَيْرِ مُقَاتِلٍ، وَيُسَمَّى الْإِلَهَ، وَأَمَّا قَوْلُهُ: ابْنٌ لِدَاوُدَ لِأَنَّ مَرْيَمَ كَانَتْ مِنْ نَسْلِ دَاوُدَ، وَلِأَجْلِ ذَلِكَ قَالَ: (وَيَقُومُ لِدَاوُدَ ابْنٌ) . وَالْجَوَابُ أَنْ يُقَالَ: قَدْ قَالَ فِيهِ: وَيُخَلِّصُ مَنْ آمَنَ بِهِ مِنَ الْيَهُودِ، وَمِنْ بَنِي إِسْرَائِيلَ. وَهُوَ كَمَا فَسَّرْنَا بِهِ التَّخْلِيصَ الَّذِي نَقَلَهُ عَن عِزْرَا الْكَاهِنِ. وَأَمَّا قَوْلُهُ: وَاسْمُهُ الْإِلَهُ فَهَذَا يَدُلُّ عَلَى أَنَّهُ لَيْسَ هُوَ اللَّهَ رَبَّ الْعَالَمِينَ، وَإِنَّمَا لَفْظُ الْإِلَهِ اسْمٌ سُمِّيَ بِهِ كَمَا سُمِّيَ مُوسَى إِلَهًا

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